A Quote by Al-Ma'arri
The inhabitants of the earth are of two sorts: Those with brains, but no religion, And those with religion, but no brains.
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As for those wingy mysteries in divinity, and airy subtleties in religion, which have unhinged the brains of better heads, they never stretched the pia mater of mine; methinks there be not impossibilities enough in Religion for an active faith.
There are only two sorts of doctors; those who practise with their brains, and those who practise with their tongues.
The captains of industry are not hunting money. America is heavy with it. They are seeking brains - specialized brains - and faithful, loyal service. Brains are needed to carry out the plans of those who furnish the capital.
Spinning out of my neuromarketing work where, based on scanning the brains of 2,000 respondents' brains using fMRI, we learned that there's a huge correlation between religion and branding - and thus the way that brands intend to generate customer evangelism are to be constructed.
Just like everybody else, celebrities have brains and those brains get conditions - addiction, depression.
From study of known normal brains we have learned that there is a certain range of variation. No two brains are exactly alike, and the greatest source of error in the assertions of Benedict and Lombroso has been the finding of this or that variation in a criminal's brains, and maintaining such to be characteristic of the 'criminal constitution,' unmindful of the fact that like variations of structure may and do exist in the brains of normal, moral persons.
Recreation is nothing but a change of work-an occupation for the hands by those who live by their brains, or for the brains by those who live by their hands.
The First Amendment...does not say that in every respect there shall be a separation of Church and State....Otherwise the state and religion would be aliens to each other - hostile, suspicious, and even unfriendly....The state may not establish a 'religion of secularism' in the sense of affirmatively opposing or showing hostility to religion, thus preferring those who believe in no religion over those who do believe.
I think we have to give religion its due. I think we have to respect those for whom religion is important, but equally respect those who can achieve good morality without religion.
Religion is an important institution. A nation without religion cannot survive. Yet it is also very important to note that religion is a link between Allah and the individual believer. The brokerage of the pious cannot be permitted. Those who use religion for their own benefit are detestable. We are against such a situation and will not allow it. Those who use religion in such a manner have fooled our people; it is against just such people that we have fought and will continue to fight. Know that whatever conforms to reason, logic, and the advantages and needs of our people conforms equally to Islam. If our religion did not conform to reason and logic, it would not be the perfect religion, the final religion.
Theology is simply that part of religion that requires brains.
If minds are wholly dependent on brains and brains on biochemistry, and biochemistry (in the long run) on the meaningless flux of the atoms, I cannot understand how the thought of those minds should have any more significance than the sound of the wind in the trees.
I think those governments who resent religion, they're afraid of religion because religion may be in their eyes, in their views be seen as a counter government or a parallel government.
Nonbelievers are protected by the religion clauses of the Constitution not because secular humanism is a religion, which it is not, but because when the government acts on the basis of religion it discriminates against those who do not "believe" in the governmentally favored manner.
Where you have no religion, you are sure to have no government, for as religion disappears, anarchy takes place and fixes a compleat Hell on earth till religion returns.
The First Amendment to the Constitution says government can't establish a religion, but neither can it limit the exercise of religion. And that's the issue here. What does it mean to be free to exercise your religion? It's not about what you can believe. It's whether you can act on those beliefs.
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