A Quote by Al Sharpton

My ministry's always been one of social activism. I think a responsible minister must be at some levels involved in the social order. — © Al Sharpton
My ministry's always been one of social activism. I think a responsible minister must be at some levels involved in the social order.
I've been involved in social activism my entire life, and I would argue that many people involved in social activist movements have done very little work on themselves.
For one to be free there must be at least two. Freedom signifies a social relation, an asymmetry of social conditions: essentially it implies social difference--it presumes and implies the presence of social division. Some can be free only in so far as there is a form of dependence they can aspire to escape.
But if there is such a thing as social commitment in literature, I think it must manifest itself in a reader's awareness of the human condition, in the writer's touching some common nerve ending. I think this kind of social commitment, like a lady's slip, should be there but it must not show.
I got involved early on in social media - I created one of the first social networks - and for me, social gaming was a natural evolution of that.
High levels of inequality generate high costs for society, dampening social mobility, undermining the labour market prospects of vulnerable social groups, and creating social unrest.
Jack Geiger, for example, was a leader of that movement. He was part of Physicians for Social Responsibility, which was kind of one of the ways that I worked my way into social activism in medicine.
The Ministry of Truth, which concerned itself with news, entertainment, education and fine arts. The Ministry of Peace, which concerned itself with war. The Ministry of Love, which maintained law and order. And the Ministry of Plenty, which is responsible for economic affairs. their names, in Newspeak: Minitrue, Minipax, Miniluv and Miniplenty
The provision of health care facilities must be accepted as a social responsibility. It is not that an individual who has the misfortune to be inflicted with some particular disease is solely responsible for searching the facilities to cure his illness. This is a social responsibility which is accepted by governments all over the world. This is part and parcel of the organization of individuals into societies. It is a measure of the degree of civilization.
I've always been interested in how things change, in social change. I was involved in the animal rights movement as a young woman, I've been involved in thinking about gender and issues around racism and so on.
The American Negro must rebuild his past in order to make his future. Though it is orthodox to think of America as the one country where it is unnecessary to have a past, what is a luxury for the nation as a whole becomes a prime social necessity for the Negro. For him, a group tradition must supply compensation for persecution, and pride of race the antidote for prejudice. History must restore what slavery took away, for it is the social damage of slavery that the present generation must repair and offset.
I've always been a social network retard, even before there was a social network. People would say, "You want to go to this party and do some networking?"
The Body Shop Foundation is run by our staff and supports social activism and environmental activism. We don't tend to support big agencies.
Every teacher should realize he is a social servant set apart for the maintenance of the proper social order and the securing of the right social growth. In this way, the teacher always is the prophet of the true God and the usherer-in of the true Kingdom of God.
In the early 1970s, Milton Friedman argued that corporations should not be socially responsible because they had no mandate to be; they existed to make money, not to be charitable institutions. But in the economy of the 21st century, corporations cannot be socially responsible, if social responsibility is understood to mean sacrificing profits for the sake of some perceived social good. That's because competition has become so much more intense.
Films can't change the society; they can simply open the space for the discussion which can lead to social change and can start new forms of social activism.
For some, being involved in a scene is a great thing because the social element can drive creativity. For me, though, it's never really been like that. It's the opposite. I've always had this instinct to escape.
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