A Quote by Al Sharpton
When people discuss the 1960s and the great Civil Rights Era, they often speak in romantic terms as if there wasn't immense work put in, and as if there wasn't immense sacrifice that took place. But none of those battles were easily fought and won; there were sustained movements behind them.
Related Quotes
The programs that came to be known as the New Deal were not simply handed down by the benevolence of FDR and the Democrats. They were fought for. And in the 1960s, it was the similar. You had incredible movements against Jim Crow, poverty and the Vietnam War in the 1960s.
When I arrived in America, I experienced serious culture shock. For someone with a religious upbringing, the 1960s were an extremely difficult time. Even though religion was a big part of the civil rights and peace movements, in my college religion was treated as irrelevant, hopelessly stodgy, and behind the times.
It goes against the grain for me to do what so often happens, to speak inhumanly about the great as if a few millennia were an immense distance. I prefer to speak humanly about it, as if it happened yesterday, and let only the greatness itself be the distance.
Your battles inspired me - not the obvious material battles but those that were fought and won behind your forehead.
Historians have often censored civil rights activists' commitment to economic issues and misrepresented the labor and civil rights movements as two separate, sometimes adversarial efforts. But civil rights and workers' rights are two sides of the same coin.
Ronald Reagan's well documented final battles with Alzheimer's disease were fought with the same conviction and courage that his many public battles were fought.
I would say to Republicans that when you look at civil rights legislation that took place in the 1960s, it took a bipartisan effort to get those things done, and so what I would tell my colleagues, both Republicans and Democrats, is let's come together, and let's be for fairness.
My parents met when they were graduate students at UC Berkeley in the 1960s. They were both active in the civil-rights movement.
Look at the great tradition of Western political philosophy. Those people were all immersed in revolutionary movements. Most weren't career academics - often, they were too radical to be accepted in the academy. Rousseau's books were banned. Jeremy Bentham and John Stuart Mill couldn't hold academic positions because they were atheists.
Not even the most secular among us can fail to be uplifted by Christianity's architectural legacy - the great cathedrals. These immense and glorious buildings were erected in an era of constricted horizons, both in time and in space.
[Before the Civil Rights Act of 1964], many governments in southern states forced people to segregate by race. Civil rights advocates fought to repeal these state laws, but failed. So they appealed to the federal government, which responded with the Civil Rights Act of 1964. But this federal law didn't simply repeal state laws compelling segregation. It also prohibited voluntary segregation. What had been mandatory became forbidden. Neither before nor after the Civil Rights Act were people free to make their own decisions about who they associated with.
The social issues outside of football are not as defined as they were earlier, when integration took place and certain rights were legislated. The Civil Rights movement is over. Individuals can buy homes wherever they want, travel first class wherever they want, eat wherever they want.
Immense wealth translates automatically into immense environmental impacts, regardless of the intentions of those who possess it.
I said you were a man of peace. I want you to know I took immense crap for that.
The artist's duty to himself is a combination of immense responsibility and immense irresponsibility. I think those two interlock.
Those who had talked to us about national pride and Christian brotherly love were the first to come to terms or actively collaborate with the Germans. It was an immense blow to my entire intellectual and emotional existence.
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