A Quote by Alain de Botton
It's clear to me that there is no good reason for many philosophy books to sound as complicated as they do.
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Here's the thing: Authors live or die by recommendations. [That's one of the reason I review so many books on Goodreads.] Giving books you love good reviews is one of the nicest things you can do for an author. What's more it's good for the entire community.
As soon as the printing press started flooding Europe with books, people were complaining that there were too many books and that it was going to change philosophy and the course of human thought in ways that wouldn't necessarily be good.
Everything is on such a clear financial basis in France. It is the simplest country to live in. No one makes things complicated by becoming your friend for any obscure reason. If you want people to like you you have only to spend a little money. I spent a little money and the waiter liked me. He appreciated my valuable qualities. He would be glad to see me, and would want me at his table. It would be a sincere liking because it would have a sound basis. I was back in France.
...there are so many books left to read. For that reason alone it is worth going on living. Books make me happy, the help me escape from reality.
[Among the books he chooses, a statesman] ought to read interesting books on history and government, and books of science and philosophy; and really good books on these subjects are as enthralling as any fiction ever written in prose or verse.
As soon as the printing press started flooding Europe with books, people were complaining that there were too many books and that it was going to change philosophy and the course of human thought in ways that wouldnt necessarily be good.
Many people tell me that they don 't know what to feel when they finish one of my books because the story was dark, or complicated, or strange. But while they were reading it, they were inside my world and they were happy. That's good.
Good philosophy must exist, if for no other reason, because bad philosophy needs to be answered.
Childhood is less clear to me than to many people: when it ended I turned my face away from it for no reason that I know about, certainly without the usual reason of unhappy memories. For many years that worried me, but then I discovered that the tales of former children are seldom to be trusted. Some people supply too many past victories or pleasures with which to comfort themselves, and other people cling to pains, real and imagined, to excuse what they have become.
The years 1781 to 1793 are crucial for many reasons, but chiefly because they pose in an especially clear way the main problem of German philosophy for the next century. This is the old conflict between reason and faith which recurred during the pantheism controversy between Jacobi and Mendelssohn.
The hardest thing in the world for a writer is to amass a readership. So many good books come out, and so many good books disappear.
What feminism did was make clear for me how much I longed for clarity. I got married twice, each time in a fog. I had so many complicated feelings I couldn't understand.
Philosophy is not a body of knowledge to impart to someone, that's why reading philosophy books isn't always the best way of learning philosophy. Philosophy is really more the process of rational engagement, rational reflection with a diversity of views and ideas and opinions and trying to sort of reason your way through to a more reflective position. I think if you look at it that way, philosophizing is to some extent some small way a part of almost everyone's lives although they don't recognize it as such and a lot of people are embarrassed about it.
It may sound strange, but when you're a kid and you're in that environment, for some reason for a long time you think, when the doors are closed in other houses, this is what it's like everywhere. And then at some point you begin to realize that isn't true, and books were really the educational system that showed me that there were many better and different ways to live a life.
It is profound philosophy to sound the depths of feeling and distinguish traits of character. Men must be studied as deeply as books.
It started becoming clear to me how one might have views about the nature of mind and of knowledge which are empirically informed. This way of thinking about philosophical theorizing makes sense of how philosophy might be a legitimate intellectual activity, in a way that a good deal of the armchair philosophy, I believe, cannot.
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