A Quote by Alain de Botton

It would scarcely be acceptable, for example, to ask in the course of an ordinary conversation what our society holds to be the purpose of work. — © Alain de Botton
It would scarcely be acceptable, for example, to ask in the course of an ordinary conversation what our society holds to be the purpose of work.
Work is the way we contribute to society, part of a reciprocal social contract - the giving of our effort and our taking when in need - that holds our society together. We work, we build our society, and we share in its prosperity.
I had a dream of music and art and the big city in which I would get lost, where no one would know me and I wouldn't know anyone, where I would work at some ordinary job, and if one day I got up in the morning and decided I wasn't going to go to work anymore, no one would ask questions.
The example my parents set, both in and outside of our household, helped me understand that we all have a specific purpose in life--to give back to society.
The message would be that the purpose of life is not to eat and drink, watch television and so on. Consuming is not the aim of life. Earning as much money as one can is not the real purpose of life. There is a superior entity, a divinity, le divin as we say in French that is worth thinking about, as are our feelings of wholeness, respect and love, if we can. A society in which these feelings are widespread would be more reasonable than the society the West presently lives in.
We need to do a top/bottom review of the federal government and for every agency administration bureaucracy that is not called for in the United States Constitution, we have to really ask the question what is its purpose, how many people work there, how much does it cost the taxpayers and what is the value to our society.
Conversation opens our views, and gives our faculties a more vigorous play; it puts us upon turning our notions on every side, and holds them up to a light that discovers those latent flaws which would probably have lain concealed in the gloom of unagitated abstraction.
The best school in the world will scarcely save a boy who hates the school and the purpose it serves and the society that created it.
There is no such thing as an acceptable level of unemployment, because hunger is not acceptable, poverty is not acceptable, poor health is not acceptable, and a ruined life is not acceptable.
The philosophical point is that our happiness and wellbeing is not based on incomes rising. This is not just the wisdom of sages but of ordinary people. Prosperity is more social and psychological: it's about identification, affiliation, participation in society and a sense of purpose.
God is at the tip of our scalpels, our screwdrivers, our computer terminals, our dust rags, our vacuum cleaners, our pencils and pens. He is with us in our wheelchairs, or on our hospital beds, when all we can do is sit or lie flat. When we envision Him and His purpose in what we do, then we begin to grow aware of His presence in the middle of it. We are able to engage in our inward conversation with Him as we work, naturally, without strain. He becomes our partner, our collaborator.
Racism holds no place in our game and it holds no place in society. But unfortunately there are going to be incidents.
First, I would say, is ideology. I have never spoken to any member of these groups, not just ISIS, but also Al Qaeda, Shabab, etc., who wasn't driven by the ideology. Beyond that, a lot of people are wounded in some way - they've fallen out of society in some manner. All of the ones I've spoken to seem to have veered off course from lives we consider acceptable and successful. Of course, there are others like Osama bin Laden, who was a wealthy and successful businessperson.
Millennials are more aware of society's many challenges than previous generations and less willing to accept maximizing shareholder value as a sufficient goal for their work. They are looking for a broader social purpose and want to work somewhere that has such a purpose.
No matter what our job is, we view it not as our purpose in life but rather as where God has sovereignly placed us for the purpose of making Christ known and his name great. If you are a teacher, if you are a politician, if you are a businessman, if you are in agriculture, if you are in construction, if you are in technology, if you are in the arts, then you should not be saying, ‘I need to find my life’s purpose in this work,’ but rather, ‘I need to bring God’s purpose to this work.’
Our perspective is what holds the key to whether the solution is ordinary or extraordinary.
Are we, like, having a conversation?" "Did you just, like, ask me for advice and listen with an open mind? If so, then yes, I would call this a conversation
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