A Quote by Alain de Botton
By travelling across frontiers, on horseback and in the imagination, Montaigne invited us to to exchange local prejudices and the self division they induced for less constraining identities as citizens of the world.
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The first kiss ideally signals rapture, exchange of hearts, and imminent marriage. Otherwise it is a kiss that lies. All very crude and nonsensical, and yet it is the staple myth of hundreds of comics called 'Sweethearts,' 'Romantic Secrets' and so forth. The state induced by the kiss is actually self-induced, of course, for few lips are so gifted with electric and psychedelic possibilities.
History shows that when any state intends to make war against another state, even not adjacent, it begins to seek for frontiers across which it can reach the frontiers of the state it wants to attack. Usually, the aggressive state finds such frontiers.
Action is an attempt to substitute a more satisfactory state of affairs for a less satisfactory one. We call such a willfully induced alteration an exchange.
We must learn the correct lessons from the U.S. war on terror, which, far from making the U.S., its citizens and interests safe across the world has only increased insecurity worldwide and has led to many more terror attacks on U.S. interests and citizens across the world.
I have always insisted on the need for local self-government for Russia, but I never opposed this model to Western democracy. On the contrary, I have tried to convince my fellow citizens by citing the examples of highly effective local self-government systems in Switzerland and New England, both of which I saw first-hand.
It's time to restore the bonds of trust between citizens. Let us give thanks for all that we have and let us boldly face the exciting new frontiers that lie ahead.
I remember the cover of this one L'Amour book showed a guy on horseback, leading a pack horse across a creek in the snow. Something about that cover - all I wanted to do was drift the high lonesome on horseback.
Between Malraux, Balzac, and Montaigne, I choose Montaigne. Montaigne will survive all the others, because the essay, meaning direct communication between the writer and his reader, will outlast the novel, by at least a thousand years.
As a sexually fluid deaf man, I know that embracing all our identities is the way to thrive and to overcome the limitations and prejudices that surround us.
I rode for Maindy Flyers, a local kids' club from Cardiff. We started travelling across the country doing races, but Manchester was the first stage race I did.
With a fractured sense of self, we come to depend on what people feed back to us - often mediated through social networks - not what we are. We have complex identities but may become less able to act as a subject - confident in what we really are.
What you select from, in order to tell your story, is nothing less than everything. What you build up your world from, your local, intelligible rational, coherent world, is nothing less than everything. . . . . All human knowledge is local. Every life, each human life is local, is arbitrary, the infinitesimal momentary glitter of a reflection.
A false identity is any lie that contradicts our God-given identities through Scripture. These false identities can be created by ourselves because of sin in our lives, choices made, or wrong turns taken and the regret, guilt, and shame that follows. Other false identities are handed to us by outside sources, maybe a damaging word spoken to us by someone or a childhood of abuse. However, not all false identities are negative on the surface, such as successful, attractive, wealthy, athletic, or talented. But even those identities can become false when we place too much of our weight on them.
What hope is there for individual reality or authenticity when the forces of violence and orthodoxy, the earthly powers of guns and bombs and manipulated public opinion make it impossible for us to be authentic and fulfilled human beings? The only hope is in the creation of alternative values, alternative realities. The only hope is in daring to redream one's place in the world - a beautiful act of imagination, and a sustained act of self becoming. Which is to say that in some way or another we breach and confound the accepted frontiers of things.
Modern techniques have torn down state frontiers, both economical and intellectual. The growth of means of transport has created a world market and an opportunity for division of labor embracing all the developed and most of the undeveloped states.
I believe there is a moral sense and a global ethic that commands attention from people of every religion and every faith, and people of no faith. But I think what's new is that we now have the capacity to communicate instantaneously across frontiers right across the world.
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