A Quote by Alan AtKisson

There can be no question about whether we should or should not transform our society in the direction of sustainability. — © Alan AtKisson
There can be no question about whether we should or should not transform our society in the direction of sustainability.
The question should not be whether or not police are allowed to confront suspects; it should be about how we train them. The question should not be whether we have police; it should be how we use them. The question should not be whether judges should have the ability to protect New Yorkers from violent offenders; it should be how we let them.
It comes down to what your priorities are, and if public education is about kids, then every decision we make should be focused on the question of 'Is this good for a child?' And that should be the driving focus and the priority when we decide what our policies should be and what our laws should be.
We must not judge the society of the future by considering whether or not we should like to live in it; the question is whether those who have grown up in it will be happier than those who have grown up in our society or those of the past.
The question was never whether stop, question and frisk should be allowed; it was how it should be done. Those who claimed it should be outlawed entirely reduced a nuanced issue to an either-or argument, and unwisely answered it with a blanket ban.
In the performance of our duty one feeling should direct us; the case we should consider as our own, and we should ask ourselves, whether, placed under similar circumstances, we should choose to submit to the pain and danger we are about to inflict.
Every candidate running for president has got to answer the following very simple question: At a time when we need to address the planetary crisis of climate change, and transform our energy system away from fossil fuels and into energy efficiency and sustainability, should we continue to give $135 billion in tax breaks and subsidies over the next decade to fossil fuel companies?
Leaders play an important role, but it is the Labour party's supporters and potential supporters who should take the lead in discussing and determining the sense of purpose and direction of the party if we are to return to being a social movement aiming to transform our society.
We should bring in an environmental attitude, and I think luxury should automatically be about sustainability and quality.
We should be on our guard not to overestimate science and scientific methods when it is a question of human problems, and we should not assume that experts are the only ones who have the right to express themselves on questions affecting the organization of society.
There should be - we should have a society that, whether you're catching the train to anywhere, Frankston or Cranbourne or Craigieburn late at night, you should be able to do it with safety, and, increasingly, you are.
We do have to take the long-term view. And long term, the question to ask ourselves is whether America should attack others pre-emptively, whether she should embroil herself in wars far away from our soil, and try to bring democracy by force to the rest of the world.
The fundamental question of political philosophy, one that precedes questions about how the state should be organized, is whether there should be any state at all. Why not have anarchy?
We should be able to have a conversation about immigration; we should be able to have a conversation about what skills we want to have in the U.K. and whether we need to go out of the U.K. in order to get them to boost our economy, and I don't think we should have a situation where we can't talk about it.
The question is not whether or not there should be a cult of the individual, but rather whether or not the individual concerned represents the truth, if he does then he should be worshiped.
When anarchists are having a debate, they're having a debate about tactics, 'Should you do this?', 'Should you do that?' The question isn't 'Should you do this?', 'Should you do that?', the primary question is how do you build confidence among the masses of people who experience hierarchies, who experience exploitation, who experience oppression.
The question isn’t whether or not you should wait to be picked, the question is whether you care enough to pick yourself.
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