A Quote by Alan Briskin

Wisdom is not developable, as if it's a matter of luck or personality or genetics. Well it's just not the case. Wisdom involves our accumulated knowledge about a subject but also a reverence for life, for an understanding that our immediate actions have long-term consequences, and for an appreciation that there are different ways of knowing and understanding situations.
Wisdom and knowledge can best be understood together. Knowledge is learning, the power of the mind to understand and describe the universe. Wisdom is knowing how to apply knowledge and how not to apply it. Knowledge is knowing what to say; wisdom is knowing whether or not to say it. Knowledge gives answers; wisdom asks questions. Knowledge can be taught, wisdom grows from experience.
Searching, pondering, and applying the words of Christ as taught in the scriptures will bring wisdom and knowledge beyond our mortal understanding. This will strengthen our commitment and provide the spiritual reserves to do our best in all situations.
You can use reading as a food for the ego. It is very subtle. You can become knowledgeable; then it is dangerous and harmful. Then you are poisoning yourself, because knowledge is not knowing, knowledge is not wisdom. Wisdom has nothing to do with knowledge. Wisdom can exist in total ignorance also. If you use reading just as a food for the mind, to increase your memory, then you are in a wrong direction. But reading can be used in a different way; then reading is as beautiful as anything else in life
Knowledge is an addiction, as drink; knowledge does not bring understanding. Knowledge can be taught, but not wisdom; there must be freedom from knowledge for the coming of wisdom.
People only have true understanding when they look at everything from God's perspective. Authentic wisdom begins when we understand that God is to be the object of our devotion, our adoration, and our reverence.
... we have broken down the self-respecting spirit of man with nursery tales and priestly threats, and we dare to assert, that inproportion as we have prostrated our understanding and degraded our nature, we have exhibited virtue, wisdom, and happiness, in our words, our actions, and our lives!
Everyone recognizes a distinction between knowledge and wisdom. . . Wisdom is a kind of knowledge. It is knowledge of the nature, career, and consequences of human values. Since these cannot be separated from the human organism and the social scene, the moral ways of man cannot be understood without knowledge of the ways of things and institutions.
Understanding a theory has, indeed, much in common with understanding a human personality. We may know or understand a man's system of dispositions pretty well; that is to say, we may be able to predict how he would act in a number of different situations. But since there are infinitely many possible situations, of infinite variety, a full understanding of a man's dispositions does not seem to be possible.
Thoughts can increase our understanding of a subject, or they can just as easily constrict or block our understanding of a subject. It very much depends upon the language we are thinking in.
Befriending life is less a matter of knowledge than a question of wisdom. It is not about mastering life, controlling it or exerting our will over it, no matter how well intentioned our will may be. Befriending life is more about harmlessness than it is about control.
Wisdom is not just knowing fundamental truths, if these are unconnected with the guidance of life or with a perspective on its meaning. If the deep truths physicists describe about the origin and functioning of the universe have little practical import and do not change our picture of the meaning of the universe and our place within it, then knowing them would not count as wisdom.
When we are motivated by compassion and wisdom, the results of our actions benefit everyone, not just our individual selves or some immediate convenience. When we are able to recognize and forgive ignorant actions of the past, we gain strength to constructively solve the problems of the present.
Our inner guidance comes to us through our feelings and body wisdom first - not through intellectual understanding. The intellect works best in service to our intuition, our inner guidance, soul, God or higher power - whichever term we choose for the spiritual energy that animates life.
Wisdom isn't about knowing; it's an understanding that meaning is inexhaustible.
All this was mine; but I was a long time learning that wisdom and experience are things apart; that to taste life is not to be confused with understanding what life is really all about. The shared experiences, the wisdom so freely proffered by others, in words and in example, rarely swayed me for long. Came another day and the import was gone, and only the echo of the laughter remained. Experience was a revolving sun in the warmth of which I was content to bask.
When we stay close to the wisdom of our knowing, seeking solutions to our problems in the sanctuary of the heart and not in the vanity of the mind, then we can pretty much trust in the unfolding, mysterious wisdom of life.
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