A Quote by Alan Cohen
Teach yourself freedom with the same zeal that the world has taught you limits.
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Freedom isn't the right or ability to do whatever you please. Freedom comes from understanding the limits of our own power and the inherent limits set in place by nature. By accepting life's limits and inevitabilities and working with them rather than fighting them, you become truly free.
When you are laboring for others let it be with the same zeal as if it were for yourself.
When you are laboring for others, let it be with the same zeal as if it were for yourself.
I say: liberate yourself as far as you can, and you have done your part; for it is not given to every one to break through all limits, or, more expressively, not to everyone is that a limit which is a limit for the rest. Consequently, do not tire yourself with toiling at the limits of others; enough if you tear down yours. He who overturns one of his limits may have shown others the way and the means; the overturning of their limits remains their affair.
Freedom was born in Greece because there men limited their own freedom. ... The limits to action established by law were a mere nothing compared to the limits established by a man's free choice.
A believing man will be a zealous man. Faith makes a man zealous. Faith shows itself by zeal. Not by zeal for a party or a system or an opinion; but by zeal for Christ - zeal for His church - zeal for the carrying on of His work on earth.
I taught myself confidence. When I'd walk into a room and feel scared to death, I'd tell myself, 'I'm not afraid of anybody.' And people believed me. You've got to teach yourself to take over the world.
When you come from the wrestling world, you are taught to do everything for yourself: market yourself, plan for yourself, design for yourself.
When you pray either aloud or to yourself for others ? for instance, for the members of your household or for strangers, even though they may not have asked you to do so ? pray for them with the same ardor and zeal as you would pray for yourself. Remember the commandment of the law: 'You shall love your neighbor as yourself' (Lev. 19:18). Observe this rule upon all occasions.
I believe in freedom of speech, and at the same time I think that sometimes it can be worth it to not say something. In my opinion there is a sort of limit to that freedom, but where that limit exactly lies is open for discussion. As soon as there is no longer any discussion possible, than it has reached its limits and therefore freedom of speech will no longer exist.
Knowledge about yourself binds, weighs, ties you down; there is no freedom to move, and you act and move within the limits of thatknowledge. Learning about yourself is never the same as accumulating knowledge about yourself. Learning is active present and knowledge is the past; if you are learning to accumulate, it ceases to be learning; knowledge is static, more can be added to it or taken away from it, but learning is active, nothing can be added or taken away from it for there is no accumulation at any time.
When we teach a child to sing or play the flute, we teach her how to listen. When we teach her to draw, we teach her to see. When we teach a child to dance, we teach him about his body and about space, and when he acts on a stage, he learns about character and motivation. When we teach a child design, we reveal the geometry of the world. When we teach children about the folk and traditional arts and the great masterpieces of the world, we teach them to celebrate their roots and find their own place in history.
The 'Ramayana' explores the limits of secular freedom and the limits of religion.
In limits, there is freedom. Creativity thrives within structure. Creating safe havens where our children are allowed to dream, play, make a mess and, yes, clean it up, we teach them respect for themselves and others.
Experience should teach us to be most on our guard to protect liberty when the Government's purposes are beneficent. Men born to freedom are naturally alert to repel invasion of their liberty by evil-minded rulers. The greatest dangers to liberty lurk in the insidious encroachment by men of zeal, well meaning but without understanding.
You had to form for yourself a lucid language for the world, to overcome the battering of experience, to replace everyday life's pain and harshness and wretched dreariness with - no not with certainty but with an ignorance you could live with. Deep ignorance, but still a kind that knew its limits. The limits were crucial.
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