As we age, we become our parents; live long enough and we see faces repeat in time.
Selfishness is one of the principal fruits of the corruption of human nature; and it is obvious that selfishness disposes us to over-rate our good qualities, and to overlook or extenuate our defects.
I fight with love and i laugh with rage....you gotta live light enough to see the humor, and long enough to see some change.
In America, people rarely stay in the town where they grew up, rarely stay in close proximity to their parents throughout their lives. You rarely find parents in their old age being taken care of by their children.
Men's moral principles are weak enough without their being made subordinate to selfishness; and their selfishness is quite active enough, without any such effort as Christianity makes to constitute it the mainspring of all their conduct.
There appears to exist a greater desire to live long than to live well! Measure by man's desires, he cannot live long enough; measure by his good deeds, and he has not lived long enough; measure by his evil deeds, and he has lived too long.
Even if you live to be a ripe old age, you live long enough to see the people you love pass away.
So much of our conversation about love is possessive. "You are mine. And if you stop being mine, I will hate you." And so exploring non-possessive ideas of love and friendship is important. Which is not to say we should just break down monogamy, I'm not taking a simplistic point of view. But, in addition to these examples of possessive love that we already have so much of, let us also explore what examples of non-possessive love and affection mean.
Selfishness is not living your life as you wish to live it. Selfishness is wanting others to live their lives as you wish them to.
Selfishness is not living as one wishes to live; it is asking others to live as one wishes to live. And unselfishness is letting other people's lives alone, not interfering with them. Selfishness always aims at uniformity of type. Unselfishness recognizes infinite variety of type as a delightful thing, accepts it, acquiesces in it, enjoys it.
And might I live long enough to see the world yet again as a place completely different, through eyes that see another truth not yet revealed?
Everything has an end, if only you live long enough to see it.
I just hope I can live long enough to see the fame.
If you live long enough, you'll see that every victory turns into a defeat.
I've lived in L.A. for a long time, and they say, 'If you sit in a barber's shop for long enough, you will get a hair cut.' Well, if you live in Los Angeles for long enough, you're going to get some surgery.
There can be no doubt that this possessive clinging to things is one of the most harmful habits in the [christian] life. Because it is so natural, it is rarely recognized for the evil that it is. But its outworkings are tragic.