A Quote by Alan Green

I've never really separated out the spiritual and the secular. — © Alan Green
I've never really separated out the spiritual and the secular.
For ritual allows those who cannot will themselves out of the secular to perform the spiritual, as dancing allows the tongue-tied man a ceremony of love.
One's everyday life is never capable of being separated from his spiritual being.
The question of identity has separated from the issue of 'assimilation', having lost much of its drama and become, so to speak, a secular problem.
We must have a spiritual rebirth. We must be born out of the belief in externalities into the belief of inner realities, out of the belief that we are separated from God, into the belief that we are part of a Unitary Wholeness.
In contemporary society secular humanism has been singled out by critics and proponents alike as a position sharply distinguishable from any religious formulation. Religious fundamentalists in the United States have waged a campaign against secular humanism, claiming that it is a rival "religion" and seeking to root it out from American public life. Secular humanism is avowedly non-religious. It is a eupraxsophy (good practical wisdom), which draws its basic principles and ethical values from science, ethics, and philosophy.
I never really separated painting and literature.
People should not rush to change religions. There is real value in finding the spiritual resources you need in your home religion. Even secular humanism has great spiritual resources; it is almost like a religion to me.
The realization of our soul has its moral and its spiritual side. The moral side represents training of unselfishness, control of desire; the spiritual side represents sympathy and love. They should be taken together and never separated. The cultivation of the merely moral side of our nature leads us to the dark region of narrowness and hardness of heart, to the intolerant arrogance of goodness; and the cultivation of the merely spiritual side of our nature leads us to a still darker region of revelry in intemperance of imagination.
We need to employ a secular approach to ethics, secular in the Indian sense of respecting all religious traditions and even the views of non-believers in an unbiased way. Secular ethics rooted in scientific findings, common experience and common sense can easily be introduced into the secular education system. If we can do that there is a real prospect of making this 21st century an era of peace and compassion.
What I do is very spiritual to me. I can't really connect with things unless they are spiritual in nature, so I have to make acting spiritual for myself, and each role a spiritual journey for me.
Even secular humanism has great spiritual resources; it is almost like a religion to me.
Many spiritual people are involved in a radical denial of what is happening. They want to transcend it, get rid of it, get out of it, get away from it. There's nothing wrong with that feeling, but the approach doesn't work because it's escapism in spiritual clothing. It's wearing spiritual clothing and spiritual concepts, but it is really no different than a drunk in the gutter who doesn't want to feel the pain anymore. When you abide and accept everything completely and fully, you automatically go beyond.
My parents separated when I was two, and then my father passed away, so I never really knew that side of the family.
With the time, yes we can be worried, because the secular state should reflect secular society, and this secular society, with the time, if you don't get rid of those terrorists and these extremists and the Wahabi style, of course it will influence at least the new and the coming generations.
I can't really connect with things unless they are spiritual in nature, so I have to make acting spiritual for myself, and each role a spiritual journey for me.
Not only are facts and theories in constant disharmony, they are never as neatly separated as everyone makes them out to be.
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