A Quote by Alan Lightman
As both a scientist and a humanist myself, I have struggled to understand different claims to knowledge, and I have eventually come to a formulation of the kind of religious belief that would, in my view, be compatible with science.
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Trouble arises when either science or religion claims universal jurisdiction, when either religious dogma or scientific dogma claims to be infallible. Religious creationists and scientific materialists are equally dogmatic and insensitive. By their arrogance they bring both science and religion into disrepute.
The necessary precondition for the birth of science as we know it is, it would seem, the diffusion through society of the belief that the universe is both rational and contingent. Such a belief is the presupposition of modern science and cannot by any conceivable argument be a product of science. One has to ask: Upon what is this belief founded?
I struggled with kind of fighting with the inner illnesses within myself where my psychological madness and I have always kind of struggled with different disorders and mental things and so the biggest thing that I was kind of always ashamed of or being embarrassed of was kind of that.
Are science and religion compatible? It's like, are science and plumbing compatible? They're just two different things.
My curiosity, alas, is not the kind that can be satisfied by objective knowledge. Plato said that opinion is worthless and that only knowledge counts, which is a neat formulation. ... But melancholy Danes from the northern mists understand that opinion is all there is. The great questions transcend fact, and discourse is a process of personality. Knowledge cannot respond to knowledge. And wisdom? Is it not opinion refined, opinion killed and resuscitated upward? Maybe Plato would have agreed with this.
I have a friend who's an artist, and he sometimes takes a view which I don't agree with. He'll hold up a flower and say, "Look how beautiful it is," and I'll agree. But then he'll say, "I, as an artist, can see how beautiful a flower is. But you, as a scientist, take it all apart and it becomes dull." I think he's kind of nutty. [...] There are all kinds of interesting questions that come from a knowledge of science, which only adds to the excitement and mystery and awe of a flower. It only adds. I don't understand how it subtracts.
Until the content of a belief is made clear, the appeal to accept the belief on faith is beside the point, for one would not know what one has accepted. The request for the meaning of a religious belief is logically prior to the question of accepting that belief on faith or to the question of whether that belief constitutes knowledge.
I don't affiliate myself with any specific religious group. I connect to different ritualistic aspects of different belief systems, and I see the connecting thread between all religious beliefs.
Most scientists who are religious look for God in what science does understand and has explained. So the way in which my view is different from the creationists or intelligent design proponents is that I find knowledge a compelling reason to believe in God. They find ignorance a compelling reason to believe in God.
I think that's something a scientist can do because a scientist works at a border, at the edge of science, at the edge of knowledge, and so there's a lot of fun of reaching out and thinking about things that other people didn't think about. And so it has a kind of exploratory notion, kind of adventurous part in it.
They felt that science would be corrosive to religious belief and they were worried about it. Damn it, I think they were right. It is corrosive to religious belief and it's a good thing.
Belief Systems contradict both science and ordinary "common sense." B.S. contradicts science, because it claims certitude and science can never achieve certitude: it can only say, "This model"- or theory, or interpretation of the data- "fits more of the facts known at this date than any rival model." We can never know if the model will fit the facts that might come to light in the next millennium or even in the next week.
Belief contains so many truths pertaining to God's Names and the realities contained in the universe that the most perfect science, knowledge, and virtue is belief and knowledge of God originating in a belief based on argument and investigation.
I wanted to be a scientist. My undergraduate degree is in biology, and I really did think I might go off and be some kind of a lady Darwin someplace. It turned out that I'm really awful at science and that I have no gift for actually doing science myself. But I'm very interested in others who practice science and in the stories of science.
I have a friend — or had a friend, now dead — Abdus Salam, a very devout Muslim, who was trying to bring science into the universities in the Gulf states and he told me that he had a terrible time because, although they were very receptive to technology, they felt that science would be a corrosive to religious belief, and they were worried about it… and damn it, I think they were right. It is corrosive of religious belief, and it’s a good thing too.
On some kind of unspoken, deep, deep level, I think we [with Ryan Murphy] have an aesthetic that we both understand or connect to. It's not that we see the world in the same way because we have very different points of view, but we're both visual stylists.
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