A Quote by Alan Lightman

If a person holds no ambitions in this world, he suffers unknowingly. If a person holds ambitions, he suffers knowingly, but very slowly. — © Alan Lightman
If a person holds no ambitions in this world, he suffers unknowingly. If a person holds ambitions, he suffers knowingly, but very slowly.
A religious man is a person who holds God and man in one thought at one time, at all times, who suffers harm done to others, whose greatest passion is compassion, whose greatest strength is love and defiance of despair.
I actually feel quite sorry for Hillary Clinton as a person because I see someone who is eaten alive by their ambitions, tormented literally to the point where they become sick; they faint as a result of [the reaction] to their ambitions.
I would like to stress this point undoubtedly: France sees the Arab Spring as auspicious. The Arab Spring holds out tremendous hope - hope for democracy and the rule of law, hope for peace and stability, hope for better future in which every person can pursue goals commensurate with his or her needs, talents and ambitions.
When any person suffers for someone in greater need, that person is a human.
A grateful person is rich in contentment. An ungrateful person suffers in the poverty of endless discontentment.
Maybe if one person suffers anywhere in the world, we all have blood in our hands.
The difference between a confident person and an unconfident person is simply that the confident person acts on their ambitions and desires and doesn’t let fear of failure stop them.
He who suffers in patience, surfers less and saves his soul. He who suffers impatiently, suffers more and loses his soul.
[W]hat suffers in the atmosphere of immediacy is analysis. What suffers in this search for speed is depth. The media in the wealthy world are becoming increasingly simplistic, superficial, and celebrity-focused.
No one suffers so much as he [the genius] with the people, and, therefore, for the people, with whom he lives. For, in a certain sense, it is certainly only "by suffering" that a man knows. If compassion is not itself clear, abstractly conceivable or visibly symbolic knowledge, it is, at any rate, the strongest impulse for the acquisition of knowledge. It is only by suffering that the genius understands men. And the genius suffers most because he suffers with and in each and all; but he suffers most through his understanding. . . .
Teamwork is not a matter of persuading yourself and your colleagues to set aside personal ambitions for the greater good. It's a matter of recognizing that your personal ambitions and the ambitions of the team are one and the same. That's the incentive.
It's important to me that the reader goes on a ride with the characters, that you set context enough to know, "Okay, here's where we are in the world. Now we're just going to go inside this person's head, this guy's heart, this woman's ambitions and take it down to very, very small scale."
Reading about utopianism, and eventually creating characters with their own utopian ambitions, was the way I learned to live with being a pregnant person, to stave off the sense of incipient disaster. You're bringing a person into this overcrowded world, knowing they're one day going to die and there's nothing you can do about it.
When you think you're a really good person, you're actually capable of doing some real harm to people, either knowingly or unknowingly. It's the big little lie that we all live in.
An unreflective mind is a poor roof. Passion, like the rain, floods the house. But if the roof is strong, there is shelter. Whoever follows impure thoughts Suffers in this world and the next. In both worlds he suffers And how greatly.
I'm the only person in the world that, when he holds down two jobs, gets criticized for it; everyone else gets a pat on the back and say, 'What an entrepreneuring, hardworking person,' but apparently that doesn't apply to me.
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