A Quote by Alan Watts

If we live, we live; if we die, we die; if we suffer, we suffer; if we are terrified, we are terrified. There is no problem about it. — © Alan Watts
If we live, we live; if we die, we die; if we suffer, we suffer; if we are terrified, we are terrified. There is no problem about it.
I'd rather die terrified than live forever.
Some men live their lives terrified. Terrified of the night and all that is dark. I will live my life eternally in fear of the light of day.
Be dead in life, and you will not live in death. Let your soul die strenuously, and not live in weakness. Not only those who suffer death for the sake of faith in Christ are martyrs; but also those who die because of their observance of His commandments.
We live in a world of wars and wars alarms, of famines, of oppression. While there are many wonderful people in this world, you'll notice one curious fact about them, they all suffer, they all die, and sometimes those who are the nicest seem to suffer the most.
The law says if you poison the water, you’ll die. The law says that if you poison the air, you’ll suffer. The law says if you degrade where you live, you’ll suffer... If you don’t learn that, you can only suffer. There’s no discussion with this law.
The purpose of morality is to teach you, not to suffer and die, but to enjoy yourself and live.
I was terrified the first time that I had a big problem in my business. I was obviously terrified when they diagnosed me with cancer in 1994. I was terrified when my son used to drive too fast. But I do believe in the fact that fear is not an option, so I always try to face it and not be afraid.
We cannot live, suffer or die for somebody else, for suffering is too precious to be shared.
All men and women are born, live, suffer and die; what distinguishes us one from another is our dreams, whether they be dreams about worldly or unworldly things, and what we do to make them come about... We do not choose to be born. We do not choose our parents. We do not choose our historical epoch, the country of our birth, or the immediate circumstances of our upbringing. We do not, most of us, choose to die; nor do we choose the time and conditions of our death. But within this realm of choicelessness, we do choose how we live.
We are terrible for each other, and, yes, we are a disaster. But tell me your heart doesn't race for a hurricane or a burning building. I'd rather die terrified than live forever.
I was sitting at home and had a profound experience. I experienced, in all of my Being, that someday I was going to die, and it wouldn't be like it had been happening, almost dying but somehow staying alive, but I would just die! And two things would happen right before I died: I would regret my entire life; I would want to live it over again. This terrified me. The thought that I would live my entire life, look at it and realize I blew it forced me to do something with my life.
When a plane crashes and some die while others live, a skeptic calls into question God's moral character, saying that he has chosen some to live and others to die on a whim; yet you say it is your moral right to choose whether the child within you should live or die. Does that not sound odd to you? When God decides who should live or die, he is immoral. When you decide who should live or die, it's your moral right.
Tinys do not deserve safety. If they are to prove themselves, they must suffer and die or suffer and survive.
I'm terrified I'm about to die, or that all the people I love are about to die, every second of every day.
Supposing I live, I have got a work to do; and if I die, I shall still be engaged in the cause of Zion . . . If we live, we live to God; and if we die, we die to God; and we are God's, any way.
Man is born to live, to suffer, and to die, and what befalls him is a tragic lot. There is no denying this in the final end. But we must deny it all along the way.
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