A Quote by Albert Bandura

People regulate their level and distribution of effort in accordance with the effects they expect their actions to have. As a result, their behavior is better predicted from their beliefs than from the actual consequences of their actions
The difficulty in judging what type of behavior works well arises not only because a given course of action does not always produce the outcomes. Similar outcomes can occur for reasons other than the person's actions, which further complicates inferential judgment. Effects that arise independently of one's actions distort the influence of similar effects produced by the actions, but only on some occasions. Given a strong cognitive set to perceive regularities, even chance joint occurrences of events can be easily misjudged as genuine relationships of low contingent probability
Testifying has helped me understand that one individual's behavior and actions make a difference. That my actions are important to people other than myself
Testifying has helped me understand that one individual's behavior and actions make a difference. That my actions are important to people other than myself.
To be a utilitarian means that you judge actions as right or wrong in accordance with whether they have good consequences. So you try to do what will have the best consequences for all of those affected.
My actions are my only true belongings. I cannot escape the consequences of my actions. My actions are the ground on which I stand.
If only we could see the endless string of consequences that result from our smallest actions. But we can't know better until knowing better is useless.
At the simplest level, economics can better show us the consequences of our actions. Less simple are cases in which we don't have the knowledge to predict the full consequences. Global warming and climate change are examples.
Actions have consequences. Ignorance about the nature of those actions does not free a person from responsibility for the consequences. (28)
Realizing that our actions, feelings and behaviour are the result of our own images and beliefs gives us the level that psychology has always needed for changing personality.
The state spends much time and effort persuading the public that it is not really what it is and that the consequences of its actions are positive rather than negative.
I am the owner of my actions, heir to my actions, born of my actions, related through my actions, and have my actions as my arbitrator. Whatever I do, for good or for evil, to that I will fall heir.
A theory that denies that thoughts can regulate actions does not lend itself readily to the explanation of complex human behavior.
Food conditions the nature of the mind. Mind guides the thinking. Thinking results in action. Actions lead to commensurate or matching results and effects. This chain of action between the food we eat and the results of our actions highlights the fact that meat eating leads to beastly actions and the concomitant evil effects.
Beings are owners of their actions, heirs of their actions; they originate from their actions, are bound to their actions, have their actions as their refuge. It is action that distinguishes beings as inferior and superior.
People's conceptions about themselves and the nature of things are developed and verified through four different processes: direct experience of the effects produced by their actions, vicarious experience of the effects produced by somebody else's actions, judgments voiced by others, and derivation of further knowledge from what they already know by using rules of inference
You can’t judge a man solely on his actions. Sometimes actions are nothing more than re actions.
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