A Quote by Albert Bandura
Measures of self-precept must be tailored to the domain of psychological functioning being explored.
Related Quotes
The first precept in Buddhism is "Do not kill." This precept is not merely a legalistic prohibition, but a realization of our affinity with all who share the gift of life. A compassionate heart provides a firm ground for this precept.
To receive all of the promised blessings, we must accept the gospel in faith and in full. However, this certain faith does not usually come all at once. We learn spiritually line upon line and precept upon precept.
In my mind, only one inviolable precept exists in terms of being a successful writer: you have to write. The unspoken sub-laws of that one precept are: to write, you must start writing and then finish writing. And then, most likely, start writing all over again because this writing "thing" is one long and endless ride on a really weird (but pretty awesome) carousel. Cue the calliope music.
Since the attachment to the cult of Islam is psychological, the solution must also be psychological. We have all the logical proof that Islam is false. But logic has its limitation. Brainwashed people dismiss logic and pride themselves in their blind faith. Psychological warfare is extremely powerful. The Muslim bravado must be destroyed by humiliations and ridicule.
The known unseen within becomes structural in what is seen: a being functioning as a self, in person, in this world.
We aim in the domain of politics at republicanism; in the domain of economics at socialism; in the domain of what is today called religion, at atheism.
They must move from a psychological state of victimization to a psychological state of accepting responsibility. The Palestinians must leave behind their revolutionary adolescence and demonstrate that they have reached political maturity.
There is so much focus on being self-sufficient, and it makes it very difficult to ask for things. I've been crippled by this notion of high-functioning self-sufficiency. And I see it a lot in younger girls. Asking for help brings people closer in a way that I suspected but didn't actually put into practice.
And, in fine, the ancient precept, "Know thyself," and the modern precept, "Study nature," become at last one maxim.
A well-tailored suit is important - and I don't like wearing belts with mine - it should be tailored to your body.
I also like the whole idea of fairy tales and folk tales being a woman's domain, considered a lesser domain at the time they were told.
When you meet another human being, you meet the physical self, then you meet the psychological self that's behind it, which is their mental conditioning, their patterns of behavior and so on. And then, there is a deeper level to every human being that transcends all of that. I can only sense that in another human being and relate to another human being on that deeper level if I have gone deep enough within myself.
Creativity is any act, idea, or product that changes an existing domain, or that transforms an existing domain into a new one What counts is whether the novelty he or she produces is accepted for inclusion in the domain.
Juggling produces both practical and psychological benefits.... A woman's involvement in one role can enhance her functioning in another. Being a wife can make it easier to work outside the home. Being a mother can facilitate the activities and foster the skills of the efficient wife or of the effective worker. And employment outside the home can contribute in substantial, practical ways to how one works within the home, as a spouse and as a parent.
Thinking is the subtlest form of self-polemics, the art of a certain finesse in psychological self-vivisection and self-crucifixion (Hegel of course called the path of self-disillusion the via dolorosa or "highway of despair," in Baillie's fine and florid rendering, like Jesus' route to Golgotha).
The "biggest" poems I ever made are based on the psychological principal of the "Johari Window:" what the self freely shares with others; what the self hides from others; what others hide from the self; and what is unknown to the self and others.
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