A Quote by Albert Bandura

To grant thought causal efficacy is not to invoke a disembodied mental state — © Albert Bandura
To grant thought causal efficacy is not to invoke a disembodied mental state
Perceived self-efficacy influences the types of causal attributions people make for their performances
Perceived self-efficacy also shapes causal thinking. In seeking solutions to difficult problems, those who perceived themselves as highly efficacious are inclined to attribute their failures to insufficient effort, whereas those of comparable skills but lower perceived self-efficacy ascribe their failures to deficient ability
Dualistic doctrines that regard mind and body as separate entities do not provide much enlightenment on the nature of the disembodied mental state or on how an immaterial mind and bodily events act on each other
If there is a case for mental events and mental states, it must be that the positing of them, like the positing of molecules, hassome indirect systematic efficacy in the development of theory.
A purely mental life may be destructive if it leads us to substitute thought for life and ideas for actions. The activity proper to man is purely mental because man is not just a disembodied mind. Our destiny is to live out what we think, because unless we live what we know, we do not even know it. It is only by making our knowledge part of ourselves, through action, that we enter into the reality that is signified by our concepts.
I did a little movie called 'Touch of Pink,' where I played a Cary Grant-type guy, which I thought was a lot of fun, and I thought I was moderately successful in my own interpretation of Cary Grant.
God is the causal power of consciousness as the ground of all being. So we can say that God is the causal power exerted in the creative experiences that we have. However, that causal power is usually very limited; we've become conditioned and that conditioning comes from what we call ego.
Programming (or making music) at night is dreamtime, a period exclusively mental, utterly absorbed, sustained and timeless, placeless, disembodied.
In the unawakened state you don't use thought, but thought uses you. You are, one could almost say, possessed by thought, which is the collective conditioning of the human mind that goes back many thousands of years. You don't see anything as it is, but distorted and reduced by mental labels, concepts, judgments, opinions and reactive patterns.
If you are in a state of intense presence you are free of thought, yet highly alert. If your conscious attention sinks below a certain level, thought rushes in, the mental noise returns, stillness is lost, you're back in time.
Prayer,in its truest sense,is an attempt to invoke the mightier potential that is already in us,through mental integration.
Scepticism is an ability, or mental attitude, which opposes appearances to judgments in any way whatsoever, with the result that,owing to the equipollence of the objects and reasons thus opposed we are brought firstly to a state of mental suspense and next to a state of "unperturbedness" or quietude.
If there is any good in life, in history, in my own past, I invoke it now. I invoke it with all the passion with which I have lived.
[Attributional] factors serve as conveyors of efficacy information that influence performance largely through their intervening effects on self-percepts of efficacy
I wake up: I am mental, I got to bed and I am mental, I am mental within my dreams, I am mental within my normal state, I'm out of my mind.
The disembodied being stays in the same state of mind that it was in when it was embodied, unless it does something to change that while it is out of the body.
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