A Quote by Albert Camus

Retaliation is related to nature and instinct, not to law. Law, by definition, cannot obey the same rules as nature. — © Albert Camus
Retaliation is related to nature and instinct, not to law. Law, by definition, cannot obey the same rules as nature.
Thus the law of nature stands as an eternal rule to all men, legislators as well as others. The rules that they make for other mens actions, must, as well as their own and other mens actions, be conformable to the law of nature, i.e. to the will of God, of which that is a declaration, and the fundamental law of nature being the preservation of mankind, no human sanction can be good, or valid against it.
There is but one law for all, namely that law which governs all law, the law of our Creator, the law of humanity, justice, equity - the law of nature and of nations.
We must all obey the great law of change. It is the most powerful law of nature.
Theres one fundamental law that all of nature obeys that mankind breaks every day. Now, this is a law thats evolved over billions of years, and the law is this: Nothing in nature takes more than it needs.
There's one fundamental law that all of nature obeys that mankind breaks every day. Now, this is a law that's evolved over billions of years, and the law is this: Nothing in nature takes more than it needs.
The doctrines thus delivered we call the revealed or divine law, and they are to be found only in the holy scriptures.. are found upon comparison to be really part of the original law of nature. Upon these two foundations, the law of nature and the law of revelation, depend all human laws; that is to say, no human laws should be suffered to contradict these.
Any rule, not existing in the nature of things, or that is not permanent, universal and inflexible in its application, is no law, according to any correct definition of the term law.
There is no author or legislator of the moral law. It is simply valid in itself in the nature or essence of things. We become autonomous only when we obey it, because then our will aligns itself with the objectively valid law, and our choice follows the same law as that we give ourselves. We can think of rational faculty (or the idea - the pure rational concept, not exhibitable in experience) as the legislator or author of the law because reason recognizes an objective standard, and to that extent is already aligned with objective moral truth.
O mighty and once living instrument of formative nature. Incapable of availing thyself of thy vast strength thou hast to abandon a life of stillness and to obey the law which God and time gave to procreative nature.
Men became scientific because they expected Law in Nature, and they expected Law in Nature because they believed in a Law Giver.
Nature is very clear on this. In fact, there's one fundamental law that all of nature obeys that mankind breaks everyday. Now this is a law that's evolved over billions of years and the law is this: nothing in nature takes more than it needs. A redwood tree doesn't take all of the soil's nutrients, just what it needs to grow. A lion doesn't kill every gazelle, just one. We have a term for something in the body when it takes more than its share. We call it cancer.
The law of attraction is a law of nature. It is as impartial and impersonal as the law of gravity is. It is precise and it is exact
The state of nature has a law of nature to govern it, which obliges every one: and reason, which is that law, teaches all mankind, who will but consult it.
I make myself strict rules in order to correct my nature. But it is my nature that I finally obey.
In the state of nature, wrong-doing is impossible; or, if anyone does wrong, it is to himself, not to another. For no one by the law of nature is bound to please another, unless he chooses, nor to hold anything to be good or evil, but what he himself, according to his own temperament, pronounces to be so; and, to speak generally, nothing is forbidden by the law of nature, except what is beyond everyone's power.
Nothing comes to pass in nature, which can be set down to a flaw therein; for nature is always the same, and everywhere one and the same in her efficacy and power of action: that is, nature's laws and ordinances, whereby all things come to pass and change from one form to another, are everywhere and always the same; so that there should be one and the same method of understanding the nature of all things whatsoever, namely, through nature's universal laws and rules.
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