A Quote by Albert Camus

Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy. — © Albert Camus
Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy.
There is but one truly serious philosophical problem and that is suicide. Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy. All the rest — whether or not the world has three dimensions, whether the mind has nine or twelve categories — comes afterwards. These are games; one must first answer.
A new question has arisen in modern man's mind, the question, namely, whether life is worth living...No sensible answer can be given to the question...because the question does not make any sense.
We are humanity, Kant says. Humanity needs us because we are it. Kant believes in duty and considers remaining alive a primary human duty. For him one is not permitted to “renounce his personality,” and while he states living as a duty, it also conveys a kind of freedom: we are not burdened with the obligation of judging whether our personality is worth maintaining, whether our life is worth living. Because living it is a duty, we are performing a good moral act just by persevering.
Life is an end in itself, and the only question as to whether it is worth living is whether you have had enough of it.
The real question is whether all your pondering and analyses will convince you that life is worth living. That's what it all comes down to.
What is remarkable about the Greeks - even pre-philosophically - is that despite the salience of religious rituals in their lives, when it came to the question of what it is that makes an individual human life worth living they didn't look to the immortals but rather approached the question in mortal terms. Their approaching the question of human mattering in human terms is the singularity that creates the conditions for philosophy in ancient Greece, most especially as these conditions were realized in the city-state of Athens.
The recurring question that anyone from Bihar gets is whether Patna has improved. I'm not interested in answering that question.
Making a living and having a life are not the same thing. Making a living and making a life that's worthwhile are not the same thing. Living the good life and living a good life are not the same thing. A job title doesn't even come close to answering the question. "What do you do?".
It needs a good deal of philosophy not to be mortified by the thought of persons who have voluntarily abandoned everything that for the most of us makes life worth living and are devoid of envy of what they have missed. I have never made up my mind whether they are fools or wise men.
The wrong question to ask of a myth is whether it is true or false. The right question is whether it is living or dead, whether it still speaks to our condition.
The fundamental question of political philosophy, one that precedes questions about how the state should be organized, is whether there should be any state at all. Why not have anarchy?
We face the question whether a still higher "standard of living" is worth its cost in things natural, wild, and free.
You have to adhere to a philosophy that the life unexamined is not worth living, because otherwise you're just living from day to day and you don't have any real sense of yourself or where you are.
When you arrive in heaven, you will know that answering the call was worth it. Answering the call is always worth it.
The journey of the soul is a vast, interconnected web, a meshwork of beings that are all working out their individual karmas in a collective gumbo, retaining the special flavor in each bite of life. But, the mystery of where we're going, in terms of whether we're going to have a planet that's worth living on after we finish abusing it, whether we'll wake up in time and stop ruining the water, land and skies is a big question mark.
Whether life is worth living depends on whether there is love in life.
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