A Quote by Albert Camus
The desire for possession is insatiable, to such a point that it can survive even love itself. To love, therefore, is to sterilize the person one loves.
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Human love is directed to the other person for his own sake, spiritual love loves him for Christ's sake. Therefore, human love seeks direct contact with the other person; it loves him not as a free person but as one whom it binds to itself.
In real life, love has to be possible. Even if it is not returned right away, love can only survive when the hope exists that you will be able to win over the person you desire.
Feuerbach ... recognizes ... "even love, in itself the truest, most inward sentiment, becomes an obscure, illusory one through religiousness, since religious love loves man only for God's sake, therefore loves man only apparently, but in truth God only." Is this different with moral love? Does it love the man, this man for this man's sake, or for morality's sake, for Man's sake, and so-for homo homini Deus-for God's sake?
La possession de ce qu'on aime est une joie plus grande encore que l'amour. Possessing what one loves is an even greater joy than love itself.
When we boldly seek love, love reveals itself to us, and we end up attracting more love. If one person loves us, everybody loves us.
When you make music you do it for the right reason: love. Love is the desire of well being, desire to heal the wounded, the person in pain, the person who has problems - to touch the person who needs love. The love inside you manifests through sound, vibration and embraces everyone in the room.
What Music expresses is eternal, infinite, and ideal; she expresses not the passion, love, desire, of this or that individual in this or that condition, but Passion, Love, Desire itself, and in such infinitely varied phases as lie in her unique possession and are foreign and unknown to any other tongue...So...Here's to Victory, gained by our higher sense over the worthlessness of the vulgar! To Love, which crowns our courage...To the day, to the night!...And three cheers for Music.
Evil is the vulgar lover who loves the body rather than the soul, inasmuch as he is not even stable, because he loves a thing which is in itself unstable, and therefore when the bloom of youth which he was desiring is over, he takes wing and flies away, in spite of all his words and promises; whereas the love of the noble disposition is life-long, for it becomes one with the everlasting.
Love cannot in its very nature be peaceful or content. It is a restlessness, an unsatisfaction. I can grant a lasting love just as I can grant a lasting unsatisfaction; but the lasting love cannot be coupled with possession, for love is pain and desire and possession is easement and fulfilment.
Therefore when the mind knows itself and loves itself, there remains a trinity, that is the mind, love and knowledge.
Real love doesn't die. It's the physical body that dies. Genuine, authentic love has no expectations whatsoever; it doesn't even need the physical presence of a person. ... Even when he is dead and buried that part of you that loves the person will always live.
All love is expansion, all selfishness is contraction. Love is therefore the only law of life. He who loves lives, he who is selfish is dying. Therefore love for love's sake, because it is the only law of life, just as you breathe to live.
Poems On Love Love adorns itself; it seeks to prove inward joy by outward beauty. Love does not claim possession, but gives freedom. Love is an endless mystery, for it has nothing else to explain it. Love's gift cannot be given, it waits to be accepted.
One who loves God sees everything in relation to God. Therefore, their love flows spontaneously toward everyone, at all times, everywhere. They even love those who wish them harm. If you love God, you can't hate anything or anyone. If the love one offers is met with hate, it doesn't die; rather, it manifests in the form.
Desire is insatiable not because the goods of the world are too few, too uniform, or too bland. Desire burns through the goods of the world, even though these goods are not false or intrinsically unsatisfactory.... Desire shatters the economy of things; it disputes the tyranny of objects. IT longs for the great emptiness, which is beauty and love without limitation.
You are in the same manner surrounded with a small circle of persons... full of desire. They demand of you the benefits of desire... You are therefore properly the king of desire. ...equal
in this to the greatest kings of the earth... It is desire that constitutes their power; that is, the possession of things that men covet.
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