A Quote by Albert Camus
For a man who loves power, competition from the gods is annoying. I have done away with that. I have proven to these illusory godsthat a man, if he has the will, can practice, without any apprenticeship, their ridiculous trade.
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If a man loves the labour of his trade, apart from any question of success or fame, the gods have called him.
Feuerbach ... recognizes ... "even love, in itself the truest, most inward sentiment, becomes an obscure, illusory one through religiousness, since religious love loves man only for God's sake, therefore loves man only apparently, but in truth God only." Is this different with moral love? Does it love the man, this man for this man's sake, or for morality's sake, for Man's sake, and so-for homo homini Deus-for God's sake?
As a younger man I wrote for eight years without ever earning a nickel which is a long apprenticeship, but in that time I learned a lot about my trade.
Anyone can practice. Young man can practice. Old man can practice. Very old man can practice. Man who is sick, he can practice. Man who doesn't have strength can practice. Except lazy people; lazy people can't practice Ashtanga yoga.
A woman without a man cannot meet a man, any man, of any age, without thinking, even if it's for a half-second, 'Perhaps this is THE man.
Man is an essentially superstitious and fearful animal. Take away the herd's Christian gods and saints and they will without failing come to worship...something else.
To a man whose mind is free there is something even more intolerable in the sufferings of animals than in the sufferings of man. For with the latter it is at least admitted that suffering is evil and that the man who causes it is a criminal. But thousands of animals are uselessly butchered every day without a shadow of remorse. If any man were to refer to it, he would be thought ridiculous. And that is the unpardonable crime.
During the youthful period of mankind's spiritual evolution human fantasy created gods in man's own image, who, by the operations of their will were supposed to determine, or at any rate to influence, the phenomenal world. Man sought to alter the disposition of these gods in his own favour by means of magic and prayer.
Justification by grace through faith' is the theologian's learned phrase for what Chesterton once called 'the furious love of G-d.' He is not moody or capricious; He knows no seasons of change. He has a single relentless stance toward us: He loves us. He is the only G-d man has ever heard of who loves sinners. False gods- the gods of human manufacturing- despise sinners, but the Father of (Yeshua) loves all, no matter what they do.
Advice to young writers wo want to get ahead without any annoying delays: don't write about Man, write about a man.
where are the gods the gods hate us the gods have run away the gods have hidden in holes the gods are dead of the plague they rot and stink too there never were any gods there’s only death
To become proficient in any field you must practise. There is simply no achievement without practice and the more practice, provided it is done intelligently, the greater will the proficiency be and the sooner will it be attained.
But does Man have any 'right' to spread through the universe? Man is what he is, a wild animal with the will to survive, and (so far) the ability, against all competition. Unless one accepts that, anything one says about morals, war, politics, you name it, is nonsense. Correct morals arise from knowing what man is, not what do-gooders and well-meaning old Aunt Nellies would like him to be. The Universe will let us know - later - whether or not Man has any "right" to expand through it.
It is clear that it is not man who has created the universe - whether you believe in God or in gods or deny any divine presence - man cannot alter the laws that govern the universe without damaging it.
The absurd man will not commit suicide; he wants to live, without relinquishing any of his certainty, without a future, without hope, without illusions … and without resignation either. He stares at death with passionate attention and this fascination liberates him. He experiences the “divine irresponsibility” of the condemned man.
The price of clinging to the enemy [a man] is your life. To enter into a relationship with a man who has divested himself as completely and publicly from the male role as much as possible would still be a risk. But to relate to a man who has done any less is suicide.... I, personally, have taken the position that I will not appear with any man publicly, where it could possibly be interpreted that we were friends.
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