A Quote by Albert Camus

As soon as one does not kill oneself, one must keep silent about life. — © Albert Camus
As soon as one does not kill oneself, one must keep silent about life.
Men and women are so alike that a woman must make an intellectual effort to differentiate herself. As soon as one understands who one is, one can disguise oneself any way one wants. As soon as one has found one's look, one's shape, one does not need to alter it too much, in fact I would say that one should not change it.
As my prayer became more attentive and inward, I had less and less to say. I finally became completely silent... This is how it is. To pray does not mean to listen to oneself speaking. Prayer involves becoming silent, and being silent, and waiting until God is heard.
Unrequited love may be painful, but it is safely painful, because it does not involve inflicting damage on anyone but oneself, a private pain that is as bittersweet as it is self-induced. But as soon as love is reciprocated, one must be prepared to give up the passivity of simply being hurt and take on the responsibility of perpetrating hurt oneself.
To keep oneself safe does not mean to bury oneself.
Listen to your being. It is continuously giving you hints; it is a still, small voice. It does not shout at you, that is true. And if you are a little silent you will start feeling your way. Be the person you are. Never try to be another, and you will become mature. Maturity is accepting the responsibility of being oneself, whatsoever the cost. Risking all to be oneself, that's what maturity is all about.
So he was deserted. The whole world was clamouring: Kill yourself, kill yourself, for our sakes. But why should he kill himself for their sakes? Food was pleasant; the sun hot; and this killing oneself, how does one set about it, with a table knife, uglily, with floods of blood, - by sucking a gaspipe? He was too weak; he could scarcely raise his hand. Besides, now that he was quite alone, condemned, deserted, as those who are about to die are alone, there was a luxury in it, an isolation full of sublimity; a freedom which the attached can never know.
The following are the universally fundamental laws of literary communication: 1. one must have something to communicate; 2. one must have someone to whom to communicate it; 3. one must really communicate it, not merely express it for oneself alone. Otherwise it would be more to the point to remain silent.
The tongue is a small member, but it does big things. A religious who does not keep silence will never attain holiness; that is, she will never become a saint. Let her not delude herself - unless it is the Spirit of God who is speaking through her, for then she must not keep silent. But, in order to hear the voice of God, one has to have silence in one's soul and to keep silence; not a gloomy silence but an interior silence; that is to say, recollection in God.
Some people think that in order to lead a morally decent life one may sometimes have to forego the possibility of having a good life oneself. Even if that is true, it does not render morality incredible, but it does raise a question about morality's authority: about what one has most reason to do when one is faced with a conflict of this kind.
One must know oneself. If this does not serve to discover truth, it at least serves as a rule of life and there is nothing better.
And that wreched creature without hands or feet, who had to be put to bed and fed like a child, that pitiable remnant of a man, whose almost vanished life was nothing more than one scream of pain, cried out in furious indignation: 'What a fool one must be to go and kill oneself!' " - 'Joy of Life
Perhaps one would be wise when young even to avoid thinking of oneself as a writer - for there's something a little stopped and satisfied, too healthy, in that. Better to think of writing, of what one does as an activity, rather than an identity - to write, I write; we write; to keep the calling a verb rather than a noun; to keep working at the thing, at all hours, in all places, so that your life does not become a pose, a pornography of wishing.
Psychology is action, not thinking about oneself. We continue to shape our personality all our life. To know oneself, one should assert oneself.
One does not deceive oneself about the consequences of one's acts; one deceives oneself about the ease with which one can live with those consequences.
If we may not remain silent about evil in the Church, then neither should we keep silent about the great shining path of goodness and purity which the Christian faith has traced out over the course of the centuries.
One must not permit oneself excesses, except with persons whom one wishes soon to leave.
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