A Quote by Albert Camus
The most loathsome materialism is not the kind people usually think of, but the sort that attempts to let dead ideas pass for living realities, diverting into sterile myths the stubborn and lucid attention we give to what we have within us that must forever die.
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Our world, so we see and hear on all sides, is drowning in materialism, commercialism, consumerism. But the problem is not really there. What we ordinarily speak of as materialism is a result, not a cause. The root of materialism is a poverty of ideas about the inner and the outer world. Less and less does our contemporary culture have, or even seek, commerce with great ideas, and it is that lack that is weakening the human spirit. This is the essence of materialism. Materialism is a disease of the mind starved for ideas.
Most people who have ideas, those ideas sit in their head forever until they eventually die.
I have nothing to make me miserable," she said, getting calmer; "but can you understand that everything has become hateful, loathsome, coarse to me, and I myself most of all? You can't imagine what loathsome thoughts I have about everything." "Why, whatever loathsome thoughts can you have?" asked Dolly, smiling. "The most utterly loathsome and coarse; I can't tell you. It's not unhappiness, or low spirits, but much worse. As though everything that was good in me was all hidden away, and nothing was left but the most loathsome.
Australia's is a special kind of philistinism, an immovable materialism which puts art and ideas of any kind deliberately and firmly to one side to let the serious business of living proceed without distraction.
I see many people die because they judge that life is not worth living. I see others paradoxically getting killed for the ideas or illusions that give them a reason for living (what is called a reason for living is also an excellent reason for dying). I therefore conclude that the meaning of life is the most urgent of questions.
Trapped for days, years, centuries maybe. Dead, but not allowed to die. Alive, but as good as dead. So alone that anyone, anything no matter how loathsome would be welcome.
I think most of us can remember from our own childhood, just in the Disney cartoons, things that frightened us profoundly. For me it was Bambi, the scene when the forest was on fire. That was something I had nightmares about. I can't imagine being a little kid of eight and seeing Night Of The Living Dead with living corpses eating the flesh of living people.
You don't have ideas when you're sitting in that sort of sterile little place, and you're not around people. The most boring scenes are the scenes where a character is alone. I just need that dynamic of other people around me to get my work done.
I don't think poetry will die, but I think that poetry does demand a certain kind of attention to language. It does demand a certain space in order to read it, and I think that space is somewhat threatened by the lack of attention that people have and the amount of time that they give to things.
It requires a conviction that every people has a unique contribution to give to mankind, and that this they must make or remain sterile, subservient, sallow, and that this contribution they must have commenced to make before they can hope to understand the spirit that informs all great works and inspires all noble living.
The only realities in life are that you are born, and that you die. We always think we are going to live forever. The dying aspect we will never accept. The one thing about having this kind of warning is how you appreciate every single day of life.
Realities are greater than ideas. Because sometimes ideas can separate us unnecessarily. So let's attend to the realities that we have to deal with on a day-to-day basis. That's what I want to do.
Now I must take you to a very interesting part of our subject-to the relation between the combustion of a candle and that living kind of combustion which goes on within us. In every one of us there is a living process of combustion going on very similar to that of a candle, and I must try to make that plain to you. For it is not merely true in a poetical sense-the relation of the life of man to a taper; and if you will follow, I think I can make this clear.
Our ideas must agree with realities, be such realities concrete or abstract
In any open question, we should argue from what we do know to what we do not know. We do know that fervent legends and stubborn myths arise easily and naturally. We do not know that dead people rise from the grave.
Public life, politics and industry should all of them be within our sphere of influence.... If we are to infiltrate the professional and social activities of other people I think we must imitate the Totalitarians and organize some kind of fifth column activity! If better ideas on mental health are to progress and spread we, as the salesmen, must lose our identity... Let us all, therefore, very secretly be 'fifth columnists.'
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