A Quote by Albert Camus
There can be no question of masking the evidence, of suppressing the absurd by denying one of the terms of its equation. It is essential to know whether one can live with it or whether, on the other hand, logic commands one to die of it.
Related Quotes
I think fundamentally, the question of whether or not Christianity makes sense - whether it withstands scrutiny, whether the evidence supports it or hurts it - always comes down to the Resurrection.
Yes; poor Bunbury is a dreadful invalid. Well, I must say, Algernon, that I think it is high time that Mr. Bunbury made up his mind whether he was going to live or to die. This shillyshallying with the question is absurd.
People who live in the post-totalitarian system know only too well that the question of whether one or several political parties are in power, and how these parties define and label themselves, is of far less importance than the question of whether or not it is possible to live like a human being.
I think there's no question that, even though we may not have the evidence as Richard (Perle) says, that there have been such contacts (between Iraq and al Qaeda). It' s normal. It's natural. These are a lot of bad actors in the same region together. They are going to bump into each other. They are going to exchange information. They're going to feel each other out and see whether there are opportunities to cooperate. That's inevitable in this region, and I think it's clear that regardless of whether or not such evidence is produced of these connections that Saddam Hussein is a threat.
When a plane crashes and some die while others live, a skeptic calls into question God's moral character, saying that he has chosen some to live and others to die on a whim; yet you say it is your moral right to choose whether the child within you should live or die. Does that not sound odd to you? When God decides who should live or die, he is immoral. When you decide who should live or die, it's your moral right.
The wrong question to ask of a myth is whether it is true or false. The right question is whether it is living or dead, whether it still speaks to our condition.
A man should know about himself two or three things: whether he is a coward; whether he is an honest man or given to lies; whether he is an ambitious man. One should define oneself first of all in those terms, and only then in terms of culture, race, creed.
And at the moment of contact, they do not know if the hand that is reaching for theirs belongs to a Hindu or Muslim or Christian or Brahmin or untouchable or whether you were born in this city or arrived only this morning or whether you live in Malabar Hill or New York or Jogeshwari; whether you’re from Bombay or Mumbai or New York. All they know is that you’re trying to get to the city of gold, and that’s enough. Come on board, they say. We’ll adjust.
Own what you are, and I mean whether that's art, or whether that's fashion, or whether that's music, or whether that's acting, or whether that's politics, or whether that's literature; it's own what you are, and grab it, and, you know, be as prolific as possible.
The question is not so much whether there is life on Mars as whether it will continue to be possible to live on Earth
There is a metaphysical honour in ending the world's absurdity. Conquest or play-acting, multiple loves, absurd revolt are tributes that man pays to his dignity in a campaign in which he is defeated in advance.... War cannot be negated. One must live it or die of it. So it is with the absurd: it is a question of breathing with it, of recognizing its lessons and recovering their flesh. In this regard the absurd joy par excellence is creation. "Art and nothing but art", said Nietzsche, "we have art in order not to die of the truth."
The soul consists of two parts, one irrational and the other capable of reason. (Whether these two parts are really distinct in the sense that the parts of the body or of any other divisible whole are distinct, or whether though distinguishable in thought as two they are inseparable in reality, like the convex and concave of a curve, is a question of no importance for the matter in hand.)
The question is not whether a doctrine is beautiful but whether it is true. When we wish to go to a place, we do not ask whether the road leads through a pretty country, but whether it is the right road.
The Operative tried to implement the Purusey breathing technique, which has been proven effective at fooling polygraphs. There is no conclusive evidence as to whether it is effective at masking the internal lie detectors of fifteen-year-old boys.
I've been around a long time and I've found that these forms, whether it's the cartoon, or whether it's a play, or all these dying forms refuse to die. Something happens to rejuvenate them and it will certainly happen to the political cartoon. It will come back. But whether it's on the internet, or whether it's in some other form, however that works, whether it looks the way it looks now, or entirely different, I have no idea. And thank God I don't have to worry about it.
Whether we live or whether we die, we are the Lord's.
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