A Quote by Albert Camus

But the world itself has no reason, and I can say so, I who have experienced it all, from the creation to the destruction. — © Albert Camus
But the world itself has no reason, and I can say so, I who have experienced it all, from the creation to the destruction.
Creation and destruction are the two ends of the same moment. And everything between the creation and the next destruction is the journey of life.
The conditions of a true critique and a true creation are the same: the destruction of an image of thought which presupposes itself and the genesis of the act of thinking in thought itself. Something in the world forces us to think. This something is an object not of recognition but of a fundamental encounter
Creation exists only in regard to destruction. Creation is against destruction.
WE ARE DESTROYING OUR COUNTRY - I mean our country itself, our land. This is a terrible thing to know, but it is not a reason for despair unless we decide to continue the destruction. If we decide to continue the destruction, that will not be because we have no other choice. This destruction is not necessary. It is not inevitable, except that by our submissiveness we make it so.
People say that Nagasaki is famous for persecution and devastation, for it has known much in it's history. But Nagasaki is not the only place that has experienced both persecution and destruction The reason Nagasaki is famous, is because it is rebuilt, because it has always survived.
Imagine a world in which you had Saddam Hussein, who had the capacity to make a weapon of mass destruction, who was paying suiciders to kill innocent life. Imagine what the world would be like with him in power. The idea is to try to help change the Middle East. Part of the reason we went into Iraq was we thought he had weapons of mass destruction. It turns out he didn't, but he had the capacity to make weapons of mass destruction.
Every moment there is creation, every moment destruction. There is no absolute creation, no absolute destruction. Both are movement, and that is eternal.
The Biblical story of the creation is an excellent parable of movement. The work of art, too, is above all a process of creation, it is never experienced as a mere product.
The heart has its reasons of which reason knows nothing. We feel it in a thousand things. I say that the heart naturally loves the Universal Being, and naturally loves itself; and it gives itself to one or the other, and hardens itself against one or the other, as it chooses...it is the heart that feels God, not the reason; this is faith.
I believe that human brilliance manifests itself only in flashes, among rare individuals. For this reason, humanity as a whole is enormously destructive: the creation of something as devastating as Western culture, which is now allowed to spread throughout the world, offers sufficient proof of this fact.
I've experienced success, I've experienced failure, I've been a world champion, I've fought all over the world; I think I've experienced enough that I won't get in front of a million people and get gunshy.
Science devises ever bloodier means of war until humanity's powers of destruction overcome our powers of creation and our civilisation drives itself to extinction.
One antidote for sexual truancy lies in simply teaching youth the wonder, the miracle, the reverence for the creation of life itself. Life is a divine creation. You don't take chances with creation.
The Yiddish mentality is not haughty. It does not take victory for granted. It does not demand and command but it muddles through, sneaks by, smuggles itself amidst the powers of destruction, knowing somewhere that God's plan for Creation is still at the very beginning.
It is not contrary to reason to prefer the destruction of the whole world to the scratching of my finger.
We all die and disappear, but that's because the mechanism of the world itself is built on destruction and loss.
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