A Quote by Albert Camus
In normal times all of us know, whether consciously or not, that there is no love which can't be bettered; nevertheless, we reconcile ourselves more or less easily to the fact that ours has never risen above the average.
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...in the decline of life shame and grief are of short duration; whether it be that we bear easily what we have borne long; or that, finding ourselves in age less regarded, we less regard others; or, that we look with slight regard upon afflictions to which we know that the hand of death is about to put an end.
I imagine a school system that recognizes learning is natural, that a love of learning is normal, and that real learning is passionate learning. A school curriculum that values questions above answers...creativity above fact regurgitation...individuality above conformity.. and excellence above standardized performance..... And we must reject all notions of 'reform' that serve up more of the same: more testing, more 'standards', more uniformity, more conformity, more bureaucracy.
I've learned that every human being, with or without disabilities, needs to strive to do their best, and by striving for happiness you will arrive at happiness. For us, you see, having autism is normal-so we can't know for sure what your 'normal' is even like. But so long as we can learn to love ourselves, I'm not sure how much it matters whether we're normal or autistic.
We do not rest satisfied with the present.... So imprudent we are that we wander in the times which are not ours and do not thinkof the only one which belongs to us; and so idle are we that we dream of those times which are no more and thoughtlessly overlook that which alone exists. For the present is generally painful to us.
It is because of his brain that he [modern man] has risen above the animals. Guess which animals he has risen above.
Your God still walks in Eden, between the ancient trees,
Where Youth and Love go wading through pools of primroses.
And this is the sign we bring you, before the darkness fall,
That Spring is risen, is risen again,
That Life is risen, is risen again,
That Love is risen, is risen again, and
Love is Lord of all.
It is not only our hatred of others that is dangerous but also and above all our hatred of ourselves: particularly that hatred of ourselves which is too deep and too powerful to be consciously faced. For it is this which makes us see our own evil in others and unable to see it in ourselves.
Where do we find ourselves? In a series of which we do not know the extremes, and believe that it has none. We wake and find ourselves on a stair; there are stairs below us, which we seem to have ascended; there are stairs above us, many a one, which go upward and out of sight.
Public opinion which, to be sure, can at times be helpful, must never for an instant swerve us from what we know in our heart we are trying to convey. For honesty is the great requisite of art. If we remain honest with ourselves, art, which is always there, never lets us down.
This transformation is already proceeding, and if we want to consciously find these evolutionary currents operating in our own being as well-if we want to consciously join Spirit-in-action-then the four quardrants can help us orient ourselves more effectively, can help us become more conscious of the evolutionary currents already flowing around us and through us and in us.
The love, more especially, which is concerned with the good, and which is perfected in company with temperance and justice, whether among gods or men, has the greatest power, and is the source of all our happiness and harmony, and makes us friends with the gods who are above us, and with one another.
We consciously decide whether to consider people; we fall in love despite ourselves; we entirely fail to fall in love with people who fall in love with us. It is a mightily complicated business.
Had Christ not risen we could not believe Him to be what He declared Himself when He "made Himself equal with God." But He has risen in the confirmation of all His claims. By it alone, but by it thoroughly, is He manifested as the very Son of God, who has come into the world to reconcile the world to Himself. It is the fundamental fact in the Christian's unwavering confidence in "all the words of this life.
This world and life of ours are filled with inequalities. The worst possible use to make of this fact, however, is to allow resentments to possess us. All of us have imagined limitations, but we have also the privilege of pushing them aside, and spreading our lives out! We never know any of our limitations until we put ourselves to the test. There are always "growing pains" working within us.
Freedom consists not in refusing to recognize anything above us, but in respecting something which is above us; for by respecting it, we raise ourselves to it, and, by our very acknowledgment, prove that we bear within ourselves what is higher, and are worthy to be on a level with it.
There is a mental space that we consciously makes our way back to, and give honour to what has formed us in this mental homeland which we carry with us always. It is important not to try to annihilate it but to take your courage in your hands and go back, and then I think you can more easily make a new beginning. A lot of us would like to know how to do this.
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