A Quote by Albert Camus

What is called a reason for living is also an excellent reason for dying. — © Albert Camus
What is called a reason for living is also an excellent reason for dying.
I see many people die because they judge that life is not worth living. I see others paradoxically getting killed for the ideas or illusions that give them a reason for living (what is called a reason for living is also an excellent reason for dying). I therefore conclude that the meaning of life is the most urgent of questions.
Honey, we all got to go sometime, reason or no reason. Dying's as natural as living. The man who's too afraid to die is too afraid to live.
You see, gentlemen, reason is an excellent thing, there’s no disputing that, but reason is nothing but reason and satisfies only the rational side of man’s nature, while will is a manifestation of the whole life, that is, of the whole human life including reason and all the impulses. And although our life, in this manifestation of it, is often worthless, yet it is life and not simply extracting square roots.
As I have said, you have no reason to trust me, and an excellent reason not to.
That which exercises reason is more excellent than that which does not exercise reason; there is nothing more excellent than the universe, therefore the universe exercises reason.
If you stumble over mere believability, what are you living for? Love is hard to believe, ask any lover. Life is hard to believe, ask any scientist. God is hard to believe, ask any believer. What is your problem with hard to believe? Reason is excellent for getting food, clothing and shelter. Reason is the very best tool kit. Nothing beats reason for keeping tigers away. But be excessively reasonable and you risk throwing out the universe with the bathwater
The claim is also sometimes made that science is as arbitrary or irrational as all other claims to knowledge, or that reason itself is an illusion. As Ethan Allen said Those who invalidate reason ought seriously to consider whether they argue against reason with or without reason; if with reason, then they establish the principle that they are labouring to dethrone. If they argue without reason, which they must do, in order to be consistent with themselves, they are out of reach of rational conviction, nor do they deserve a rational argument.
Your distress about life might mean you have been living for the wrong reason, not that you have no reason for living.
You can see a lot about our mission on our website, but the basic idea is that the church believes that understanding human beings and the Earth requires not only faith but also reason, and not only philosophical reason but also scientific reason.
Because the biological mechanisms that affect our health and well-being are so dynamic, when people change their diet and lifestyle, they usually feel so much better, so quickly; it reframes the reason for changing from fear of dying to joy of living. Also, the support that patients give each other is a powerful motivator.
There are two excesses: to exclude reason, to admit nothing but reason. The supreme achievement of reason is to realise that there is a limit to reason. Reason's last step is the recognition that there are an infinite number of things which are beyond it. It is merely feeble if it does not go as far as to realise that.
The reason for the unreason with which you treat my reason , so weakens my reason that with reason I complain of your beauty.
I no longer needed a reason for my existence, just a reason to live. And imagination, free will, love, humor, fun, music, sports, beer, and pizza are all good enough reasons for living. But living an honest life - for that you need the truth.
God gave us reason. He gave us the ability to reason and also have faith and I think that reason and faith go together. I don't think that they're opposed. I think we've reached the point where we need to look at modern superstitions and hold them up to the light of reason and accountability.
Many able Gardeners and Husbandmen are yet Ignorant of the Reason of their Calling; as most Artificers are of the Reason of their own Rules that govern their excellent Workmanship. But a Naturalist and Mechanick of this sort is Master of the Reason of both, and might be of the Practice too, if his Industry kept pace with his Speculation; which were every commendable; and without which he cannot be said to be a complete Naturalist or Mechanick.
He who harms living beings is, for that reason, not an ariya (a Noble One); he who does not harm any living being is called an ariya.
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