A Quote by Albert Camus

He seemed so certain about everything, didn't he? And yet none of his certainties was worth one hair of a woman's head. He wasn't even sure he was alive, because he was living like a dead man.
And looking into the face of ... one dead man we see two dead, the man and the life of the woman who gave him birth; the life she wrought into his life! And looking into his dead face someone asks a woman, what does a woman know about war? What, what, friends in the face of a crime like that, what does man know about war?
..when I say that "he's a truly nasty man," I mean he has so thoroughly renounced everything good that he might have inside him that he's already like a corpse even though he's still alive. Because truly nasty people hate everyone, to be sure, but most of all themselves. Can't you tell when a person hates himself? He becomes a living cadaver, it numbs all his negative emotions but also all the good ones so he won't feel nauseated by who he is.
I dinna think tis romantic when a man says he's willin' t' give his life fer the woman he loves. Give me instead a man who'd fight to keep us both alive and kickin'! There's naught rommantic about a dead man, beau or no.
The heart is like a woman, and the head is like a man, and although man is the head of woman, woman is the heart of man, and she turns man's head because she turns his heart.
It is an error to divide people into the living and the dead: there are people who are dead-alive, and people who are alive-alive. The dead-alive also write, walk, speak, act. But they make no mistakes; only machines make no mistakes, and they produce only dead things. The alive-alive are constantly in error, in search, in questions, in torment.
There are stories about winter ghosts found tangled like lice in their lovers' hair. Dead people have no hair themselves, which is how they can be recognized in winter. But in summer, the living and dead may pass each other on the street, and no one knows the difference.
i'm sure i'm worth a lot more dead than alive
I try to catch my breath and calm myself down, but it isn't easy. I was dead. I was dead, and then i wasn't, and why? Because of Peter? Peter? I stare at him. He still looks so innocent, despite all that he has done to prove that he is not. His hair lies smooth against his head, shiny and dark, like we didn't just run for a mile at full speed. His round eyes scan the stairwell and then rest on my face. "What?" he says. "Why are you looking at me like that?" " How did you do it?" I say.
The longer a person has been dead the greater is the tradition... If Buddha is alive you can barely tolerate him... You cannot believe this man has known the ultimate because he looks just like you... Hungry he needs food, sleepy he wants a bed, ill, he has to rest - just like you... That is why Jesus is worshiped now and yet he was crucified when he was alive. Alive, you crucify him; dead, you worship him.
Lay your wishes aside for a spell, and look deep into what you believe about yourself. Make sure your beliefs about your own life are anchored in greatness, in holiness, in worth, in grace, in joy, in excitement -in internal certainties rather than external circumstances. Because that belief? That's where you're heading, no matter what it may look like on the outside.
If a woman could take care of herself, would she still need a man? Would she even want one? And if she didn't want a man, what kind of woman would she be? Would she even be a woman? Because it seemed if you were a woman, the only thing you were really supposed to want was a man.
I counseled a 75-year-old married, bi-sexual man who was having a gay affair and was not having sex with his wife to continue his secret life because that seemed like the kindest thing to do. But a young woman embarking on married life, hoping to start a family with her husband, needs to at least know he's already living a double life.
Hunt seemed similarly indifferent to the show, his head inclined toward hers, his gaze locked on her face. Though his breathing remained soft and disciplined, it seemed to her that its rhythm had changed ever so slightly. Annabelle moistened her dry lips. “You …you mustn’t stare at me like that.” Soft as the murmur was, he caught it. “With you here, nothing else is worth looking at.
He saw on the paper a picture of a man, white-skinned, who hung upon a crosspiece of wood. The man was without clothes except for a bit about his loins, and to all appearences he was dead, since his head drooped upon his shoulder and his eyes were closed above his bearded lips. Wang Lung looked at the pictured man in horror and with increasing interest.
We are humanity, Kant says. Humanity needs us because we are it. Kant believes in duty and considers remaining alive a primary human duty. For him one is not permitted to “renounce his personality,” and while he states living as a duty, it also conveys a kind of freedom: we are not burdened with the obligation of judging whether our personality is worth maintaining, whether our life is worth living. Because living it is a duty, we are performing a good moral act just by persevering.
The only person I knew how to be with now was myself - but I wasn´t really anyone, and I wasn´t really alive. I was just someone who pretended to be alive, a dead mean who spent his days translating a dead man´s book.
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