A Quote by Albert Einstein

I live in that solitude which is painful in youth, but delicious in the years of maturity. — © Albert Einstein
I live in that solitude which is painful in youth, but delicious in the years of maturity.
I am persuaded there is no such thing after all as a perfect enjoyment of solitude; for the more delicious the solitude the more one wants a companion.
To become young again would seem to me an appalling prospect. Youth is a kind of delirium, which can be cured, if it is ever cured at all, by years of painful treatment.
Maturity is often more absurd than youth and very frequently is most unjust to youth.
It's not easy to sit and trust that in solitude God will speak to you - not as a magical voice but that God will let you know something gradually over the years. And in that word from God you will find the inner place from which to live your life. Solitude is where spiritual ministry begins. That's where Jesus listened to God. That's where we listen to God.
Tattoos are a right of passage. They're a marker of bravery, of maturity, of cultural acceptance. The tattoo represents not only a willingness to accept pain - to endure it - but a need to actively embrace it. Because life is painful - beautiful but painful.
A lot of my stories about the old days, they're delicious and funny. But every time I recall the early days, it's painful. With every anecdote, it's painful because you're summoning up the terribly, terribly difficult life of my parents. And it's painful because I didn't realize at the time how hard it was for them.
Foolishness is indeed painful, and verily so is youth, but more painful by far than either is being obliged in another person's house.
The complete life, the perfect pattern, includes old age as well as youth and maturity. The beauty of the morning and the radiance of noon are good, but it would be a very silly person who drew the curtains and turned on the light in order to shut out the tranquillity of the evening. Old age has its pleasures, which, though different, are not less than the pleasures of youth.
At that time, I had recently finished a book called Amazing Grace, which many people tell me is a very painful book to read. Well, if it was painful to read, it was also painful to write. I had pains in my chest for two years while I was writing that book.
This fighting-shy of every obligation partly explains the phenomenon, half ridiculous, half disgraceful, Of the setting-up in our days of the platform of "youth" as youth. ... In comic fashion people call themselves "young," because they have heard that youth has more rights than obligations, since it can put off the fulfilment of these latter to the Greek Kalends of maturity. ...[T]he astounding thing at present is that these take it as an effective right precisely in order to claim for themselves all those other rights which only belong to the man who has already done something.
When society is made up of men who know no interior solitude it can no longer be held together by love: and consequently it is held together by a violent and abusive authority. But when men are violently deprived of the solitude and freedom which are their due, then society in which they live becomes putrid, it festers with servility, resentment and hate.
I would paint a portrait which would bring the tears, had I canvas for it, and the scene should be -- solitude, and the figures -- solitude -- and the lights and shades, each a solitude.
Enjoy the blessing of strength while you have it and do not bewail it when it is gone, unless, forsooth, you believe that youth must lament the loss of infancy, or early manhood the passing of youth. Life's race-course is fixed; Nature has only a single path and that path is run but once, and to each stage of existence has been allotted its own appropriate quality; so that the weakness of childhood, the impetuosity of youth, the seriousness of middle life, the maturity of old age.. each bears some of Nature's fruit, which must be garnered in its own season.
Maturity is the ability to live in peace with that which we cannot change.
I reflected much on that vain desire, which had pursued me for so many years, of being in solitude in order to be a Christian. I have now, thought I, solitude enough; but am I therefore the nearer being a Christian? Not if Jesus Christ be the model of Christianity.
Do you want to know what I most regret about my youth? That I didn't dream more boldly and demand of myself more impossible things; for all one does in maturity is to carve in granite or porphyry the soap bubble one blew in youth! Oh to have dreamed harder!
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