A Quote by Albert Einstein

When I read the Bhagavad-Gita and reflect about how God created this universe everything else seems so superfluous — © Albert Einstein
When I read the Bhagavad-Gita and reflect about how God created this universe everything else seems so superfluous
I heard about Bhagavad Gita very early in my childhood, from the age of five onwards. It was one of the earliest things I started to read when I started to read. And it was very much a part of my consciousness. In the beginning, I saw the "Bhagavad Gita" as a text that was very classical, much like the "Iliad" and the "Odyssey" - a mythical saga that showed the eternal conflict between good and evil. But much later, as I grew up, I realized that it was much more than that.
From a clear knowledge of the Bhagavad-gita all the goals of human existence become fulfilled. Bhagavad-gita is the manifest quintessence of all the teachings of the Vedic scriptures.
In the Bhagavad Gita, there is no long discussion, nothing elaborate. The main reason for this is that everything stated in the Gita is meant to be tested in the life of every man; it is intended to be verified in practice.
I've been practicing Ayurvedic medicine, and I've read the 'Bhagavad Gita' and Rumi, and these are very important.
The Bhagavad-Gita is where God Himself talks to His devotee Arjuna.
I read "The Yoga Sutras" every day.And also the "The Bhagavad Gita." Those two books sit by my bed.
In the morning I bathe my intellect in the stupendous and cosmogonal philosophy of the Bhagavad-Gita, in comparison with which our modern world and its literature seems puny and trivial.
The Bhagavad-Gita has a profound influence on the spirit of mankind by its devotion to God which is manifested by actions.
The Bhagavad Gita is not as nice a book as some Americans think...Throughout the Mahabharata ... Krishna goads human beings into all sorts of murderous and self-destructive behaviors such as war.... The Gita is a dishonest book .
The Bhagavad Gita deals essentially with the spiritual foundation of human existence. It is a call of action to meet the obligations and duties of life; yet keeping in view the spiritual nature and grander purpose of the universe.
When doubts haunt me, when disappointments stare me in the face, and I see not one ray of hope on the horizon, I turn to Bhagavad-gita and find a verse to comfort me; and I immediately begin to smile in the midst of overwhelming sorrow. Those who meditate on the Gita will derive fresh joy and new meanings from it every day.
Worship is what we were created for. This is the final end of all existence-the worship of God. God created the universe so that it would display the worth of His glory. And He created us so that we would see this glory and reflect it by knowing and loving it-with all our heart and soul and mind and strength. The church needs to build a common vision of what worship is and what she is gathering to do on Sunday morning and scattering to do on Monday morning.
If people can understand the Lord's message in Bhagavad-gita, they can become truly happy.
Appealing to his [Einstein's] way of expressing himself in theological terms, I said: If God had wanted to put everything into the universe from the beginning, He would have created a universe without change, without organisms and evolution, and without man and man's experience of change. But he seems to have thought that a live universe with events unexpected even by Himself would be more interesting than a dead one.
This is what Krishna says in the Bhagavad-Gita - Karma Yoga. If you can't avoid action, you might as well act.
In order to approach a creation as sublime as the Bhagavad-Gita with full understanding it is necessary to attune our soul to it.
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