A Quote by Albert Einstein

The only justifiable purpose of political institutions is to ensure the unhindered development of the individual. — © Albert Einstein
The only justifiable purpose of political institutions is to ensure the unhindered development of the individual.
Free and just political institutions are absolutely essential to the progress and development both of the individual and of the race.
There have been two lines of progress in this world-political and religious. In the former the Greeks are everything, the modern political institutions being only the development of the Grecian; in the latter the Hindus are everything.
Political revolutions aim to change political institutions in ways that those institutions themselves prohibit. Their success therefore necessitates the partial relinquishment of one set of institutions in favor of another, and in the interim, society is not fully governed by institutions at all
Each individual possesses a conscience which to a greater or lesser degree serves to restrain the unimpeded flow of impulses destructive to others. But when he merges his person into an organizational structure, a new creature replaces autonomous man, unhindered by the limitations of individual morality, freed of humane inhibition, mindful only of the sanctions of authority.
Reviews for someone like me come in three packages. One is justifiable praise, the second is justifiable criticism, and the third is, "This is only published because he's a celebrity."
President or Prime Minister are not any individuals. They are an institutions in itself, and in democracy, we should ensure that the dignity of the institutions is not lowered.
Everybody in the world is capable of democratic development. Some people in the world are unlucky enough to get stuck with really bad political leadership and with really bad political institutions.
It follows that America's primary interest is to help ensure that no single power comes to control this geopolitical space and that the global community has unhindered financial and economic access to it.
Not so long ago people believed in ideologies, systems, and institutions to save all societies. Today, they have given up such hopes and have returned to relying on the individual, on individual freedom, individual initiative, individual creativity.
We are rather candid with them about the nature of their political processes and the state of development of their institutions, but they are looking to the West because they know that's where success lies.
Living freely means being able to freely communicate in your native language and to be guided by the 10th article of the constitution, which defines Ukrainian as the only state language and guarantees the unhindered development of Russian and all the other languages.
Each of us has a purpose for living beyond our own survival and pleasure. Every individual is like a thread in a beautiful tapestry with a vital contribution to make, not only to the sustenance of life as we know it, but in the creation and development of more beneficial expressions of life.
For too long the development debate has ignored the fact that poverty tends to be characterized not only by material insufficiency but also by denial of rights. What is needed is a rights-based approach to development. Ensuring essential political, economic and social entitlements and human dignity for all people provides the rationale for policy. These are not a luxury affordable only to the rich and powerful but an indispensable component of national development efforts.
Anarchism, to me, means not only the denial of authority, not only a new economy, but a revision of the principles of morality. It means the development of the individual as well as the assertion of the individual. It means self-responsibility, and not leader worship.
When we think of globalization we are thinking in part of structures and institutions that have been developed over time and that have allowed us to become more interdependent and interrelated. But the development, the extraordinary development, of those structures and institutions has not fundamentally transformed our humanity. We are still those animals with fears and anxieties and insecurities in the face of death and dread and disappointment and disease.
Truthfulness has never been counted among the political virtues, and lies have always been regarded as justifiable tools in political dealings.
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