A Quote by Albert Einstein

Great spirits have always found violent opposition from mediocre minds. The latter cannot understand it when a man does not thoughtlessly submit to hereditary prejudices but honestly and courageously uses his intelligence.
Great spirits have always encountered opposition from mediocre minds. The mediocre mind is incapable of understanding the man who refuses to bow blindly to conventional prejudices and chooses instead to express his opinions courageously and honestly.
Great spirits have always encountered violent opposition from mediocre minds.
Great spirits often meet violent oppisition with mediocre minds.
Divine souls suffer violent opposition from mediocre minds.
Albert Einstein once reported, "Great spirits have always encountered voilent opposition from mediocre minds." If you want to achieve your own greatness, to climb your own mountains, you'll have to use yourself as your first and last consultant.
The idea of hereditary legislators is as inconsistent as that of hereditary judges, or hereditary juries; and as absurd as an hereditary mathematician, or an hereditary wise man; and as ridiculous as an hereditary poet-laureat.
Every man has a House of Lords in his own head. Fears, prejudices, misconceptions - those are the peers and they are hereditary.
Man uses his intelligence less in the care of his own species than he does in his care of anything else he owns or governs.
Highly developed spirits often encounter resistance from mediocre minds.
The chief difference between free capitalism and State socialism seems to be this: that under the former a man pursues his own advantage openly, frankly and honestly, whereas under the latter he does so hypocritically and under false pretenses.
From my youth onwards I have found in Jesus my great brother. That Christianity has regarded and does regard him as God and Savior has always appeared to me a fact of the highest importance which, for his sake and my own, I must endeavor to understand . . . I am more than ever certain that a great place belongs to him in Israel's history of faith and that this place cannot be described by any of the usual categories.
Vladimir: I don't understand. Estragon: Use your intelligence, can't you? Vladimir uses his intelligence. Vladimir: (finally) I remain in the dark.
In the first part of 'Rights of Man' I have endeavoured to show...that there does not exist a right to establish hereditary government...because hereditary government always means a government yet to come, and the case always is, that the people who are to live afterwards, have always the same right to choose a government for themselves, as the people had who have lived before them.
Therefore the good man ought to be a lover of self, since he will then both benefit himself by acting nobly and aid his fellows; but the bad man ought not to be a lover of self, since he will follow his base passions, and so injure both himself and his neighbors. With the bad man therefore, what he does is not in accord with what he ought to do, but the good man does what he ought, since intelligence always chooses for itself that which is best, and the good man obeys his intelligence.
The small man thinks that small acts of goodness are of no benefit, and does not do them; and that small deeds of evil do no harm, and does not refrain from them. Hence, his wickedness becomes so great that it cannot be concealed, and his guilt so great that it cannot be pardoned.
The Great Man's sincerity is of the kind he cannot speak of, is not conscious of: nay, I suppose, he is conscious rather of insincerity; for what man can walk accurately by the law of truth for one day? No, the Great Man does not boast himself sincere, far from that; perhaps does not ask himself if he is so: I would say rather, his sincerity does not depend on himself; he cannot help being sincere!
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