A Quote by Albert Einstein

Non-cooperation in military matters should be an essential moral principle for all true scientists. — © Albert Einstein
Non-cooperation in military matters should be an essential moral principle for all true scientists.
As much as the constitutional argument matters to me, what really matters to me is this sort of moral question of can we order somebody to risk their lives about a military mission if we're not willing to debate, vote, and say that the military mission matters?
It sounds to me like the OLED iPhone is a phone which Apple can't make 40 million of per quarter, at least not today. And if that's true, that means it should be more expensive. Not 'should' in any moral sense, but simply because that's how the principle of supply and demand works.
Because of lack of moral principle, human life becomes worthless. Moral principle, truthfulness, is a key factor. If we lose that, then there is no future.
I don't think any administration, when they come in, thinks that their job is to tell the scientists what the science looks like or to be quiet about the science. Scientists need to remain true and not allow science to be politicized. Scientists are not politicians, and no politician should consider themselves to be a scientist.
Before we're Americans, we're Christians. And so we have to be informed by a certain moral sense, which means that we need to speak up for moral principle and for gospel principle regardless of who that offends.
I am constantly challenged by pessimists who insist that military solutions are the only way to go. This was true in the 1980s, and it is true today. You should know that I do not consider myself a pacifist; there are times, in my view, when military action may be necessary.
The true principle of taxation is the benefit principle - those who benefit from a government service should pay for it. It's also known as the 'user pay' principle. Every effort should be made to link the payment of taxes or fees to the cost associated with the government service.
Now here is a departure from the first principle of true ethics. Here we find ideas of moral wrong and moral right associated with something else than beneficial action. The consequent is, we lose sight of the real basis of morals, and substitute a false one.
It's as if scientists exert every effort of will they possess deliberately to find the least significant problems in the world and explain them. Art matters. Happiness matters. Love matters. Good matters. Evil matters. Slam the fridge door. They are the only things that matter and they are of course precisely the things that science goes out of its way to ignore.
In some cases, lack of full knowledge or holistic view, that is also part of the problem. But mainly lack of moral principle. So long you have this genuine sort of concern, well being of other. That's the foundation of moral principle.
The principle, that should be a fundamental principle in our democracy, the principle of "one person, one vote," says that the vote of every American should count equally. And if it does, Hillary Clinton should be the president of the United States.
Honesty is a principle. Service is a principle. Love is a principle. Hard work is a principle. Respect, gratitude, moderation, fairness, integrity, loyalty, and responsibility are principles. There are dozens and dozens more. They are not hard to identify. Just as a compass always points to true north, your heart will recognize true principles.
On your principles, you should never yield; you should be prepared to be defeated. Nobody likes to be defeated, but you should let everybody know in the most articulate and thoughtful and civil way you can (you don't go out and pick fights with people) that in certain matters that you define as matters of principle you will not budge, you cannot yield, you will not compromise. If you don't have the votes or the winning argument, then you stand to be defeated and rolled over, and you'll just have to come back another day.
One should put forth great effort in matters of learning. One should read books concerning military matters, and direct his attention exclusively to the virtues of loyalty and filial piety. Reading Chinese poetry, linked verse, and waka is forbidden. One will surely become womanized if he gives his heart such knowledge of such elegant and delicate refinements. Having been born into the house of a warrior, one's intentions should be to grasp the long and the short swords and to die
There can be no truly moral choice unless that choice is made in freedom; similarly, there can be no really firmly grounded and consistent defense of freedom unless that defense is rooted in moral principle. In concentrating on the ends of choice, the conservative, by neglecting the conditions of choice, loses that very morality of conduct with which he is so concerned. And the libertarian, by concentrating only on the means, or conditions, of choice and ignoring the ends, throws away an essential moral defense of his own position.
Philosophers should consider the fact that the greatest happiness principle can easily be made an excuse for a benevolent dictatorship. We should replace it by a more modest and more realistic principle - the principle that the fight against avoidable misery should be a recognized aim of public policy, while the increase of happiness should be left, in the main, to private initiative.
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