A Quote by Albert Einstein

The armament industry is indeed one of the greatest dangers that beset mankind. It is the hidden evil power. — © Albert Einstein
The armament industry is indeed one of the greatest dangers that beset mankind. It is the hidden evil power.
Food is not evil, but gluttony is. Childbearing is not evil, but fornication is. Money is not evil, but avarice is. Glory is not evil, but vainglory is. Indeed, there is no evil in existing things, but only in their misuse.
Our strength lies in spiritual concepts. It lies in public sensitivities to evil. Our greatest danger is not from invading armies. Our dangers are that we may commit suicide from within by complaisance with evil, or by public tolerance of scandalous behavior.
The armament of the government is legal armament. Any other armament is not legal.
But what is the greatest evil? If you are going to epitomize evil, what is it? Is it the bomb? The greatest evil that one has to fight constantly, every minute of the day until one dies, is the worse part of oneself.
My study of Gandhi convinced me that true pacifism is not nonresistance to evil, but nonviolent resistance to evil. Between the two positions, there is a world of difference. Gandhi resisted evil with as much vigor and power as the violent resister, but True pacifism is not unrealistic submission to evil power. It is rather a courageous confrontation of evil by the power of love. . . .
A contact with an extraterrestrial civilization is the greatest challenge for mankind in the Third Millennium. We would finally realize that we are indeed not alone, what could cause a new Copernican revolution, a quantum leap in our thinking and perspective. We would finally realize that we are one mankind and all the small differences which separate humans from each other today-nationality, race, religion-would disappear. Only together can mankind explore the universe, our true home and destiny.
I look upon an increase in the power of the State with the greatest fear because, although while apparently doing good by minimizing exploitation, it does the greatest harm to mankind by destroying individuality which lies at the heart of all progress.
Work is the grand cure of all the maladies and miseries that ever beset mankind.
I have an unshakable belief that mankind's higher nature is on the whole still dormant. The greatest souls reveal excellencies of mind and heart which their lesser fellows possess-hidden, it is true, but there all the same.
For this fear of death is indeed the pretense of wisdom, and not real wisdom, being the appearance of knowing the unknown; since no one knows whether death, which they in their fear apprehend to be the greatest evil, may not be the greatest good.
The greatest dangers have their allurements, if the want of success is likely to be attended with a degree of glory. Middling dangers are horrid, when the loss of reputation is the inevitable consequence of ill success.
Two conditions render difficult this historic situation of mankind: It is full of tremendously deadly armament, and it has not progressed morally as much as it has scientifically and technically.
For where the instrument of intelligence is added to brute power and evil will, mankind is powerless in its own defense.
With the aid of this credit policy, however, Germany created an armament second to none, and this armament in turn made possible the results of our policy.
Much has seen said of the wisdom of old age. Old age is wise, I grant, for itself, but not wise for the community. It is wise in declining new enterprises, for it has not the power nor the time to execute them; wise in shrinking from difficulty, for it has not the strength to overcome it; wise in avoiding danger, for it lacks the faculty of ready and swift action, by which dangers are parried and converted into advantages. But this is not wisdom for mankind at large, by whom new enterprises must be undertaken, dangers met, and difficulties surmounted.
There is indeed good and there is indeed evil, and both walk the earth. But good has little to do with the forms of religion, and evil has as little to do with so much behavior condemned by religion. Both good and evil vie for the passions of the heart. For love!
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