A Quote by Albert Einstein
Is it not better for a man to die for a cause in which he believes, such as peace, than to suffer for a cause in which he does not believe, such as war?
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To die for a cause is insanity; man's greatest cause is to live; his biggest purpose is to stay alive! Only fools die for a cause! Which cause can be superior to man's life?
There never was a good war," said Franklin. "There have indeed been many wars in which a good man must take part, and take part with grave gladness to die if need be, a willing sacrifice, thankful to give life for what is dearer than life, and happy that even by death in war he is serving the cause of peace. But if a war be undertaken for the most righteous end, before the resources of peace have been tried and proved vain to secure it, that war has no defense, it is a national crime.
Indeed I am inclined to go so far as to say that the one cause for which one may properly make war is the cause of peace.
It is the conflicting interests of the man and the woman, the home and the shop, the Church and the State, which cause the economic struggle, the war and the strife with which mankind is cursed and which make all long and pray for the reign of peace.
Truly, there are terrible primal arcana of earth which had better be left unknown and unevoked; dread secrets which have nothing to do with man, and which man may learn only in exchange for peace and sanity; cryptic truths which make the knower evermore an alien among his kind, and cause him to walk alone on earth.
Mr. President, the cause of this great discontent in the country, the cause of the evils which we now suffer and which we now fear, originates chiefly from questions growing out of the respective rights of the different States and the unfortunate subject of slavery.
What happened in World War II was what happened in war generally, and that was whatever the initiating cause, and however clear the moral reason is for the war in which one side looks better than the other, by the time the war ends both sides have been engaged in evil.
Patients rarely die of the disease from which they suffer. Secondary or terminal infections are the real cause of death.
I felt like anything rather than rejoicing at the downfall of a foe who had fought so long and valiantly, and had suffered so much for a cause, though that cause was, I believe, one of the worst for which a people ever fought, and one for which there was the least excuse.
Military power serves the cause of security by making prohibitive the cost of any aggressive attack. It serves the cause of peace by holding up a shield behind which the patient constructive work of peace can go on.
Wonder [admiratio astonishment, marvel] is a kind of desire for knowledge. The situation arises when one sees an effect and does not know its cause, or when the cause of the particular effect is one that exceeds his power of understanding. Hence, wonder is a cause of pleasure insofar as there is annexed the hope of attaining understanding of that which one wants to know. ... For desire is especially aroused by the awareness of ignorance, and consequently a man takes the greatest pleasure in those things which he discovers for himself or learns from the ground up.
Man must learn to believe in that which he does not, at the moment, see in order to grant himself that which he desires to have. Man's prayers are always answered, for he always receives that which he believes. The law that governs prayer is impersonal. Belief is the condition necessary to realize the desire. No amount of pleas or ritual will bring about the fulfillment of your desires other than the belief that you are or have that which you want.
The Americans who went to Europe to die are a unique breed.... (They) crossed the seas to a foreign land to fight for a cause which they did not pretend was peculiarly their own, which they knew was the cause of humanity and mankind. These Americans gave the greatest of all gifts, the gift of life and the gift of spirit.
The cause of the South was the cause of constitutional government, the cause of government regulated by law, and the cause of honesty and fidelity in public servants. No nobler cause did man ever fight for!
The reasonableness of the agency of the national courts in cases in which the state tribunals cannot be supposed to be impartial, speaks for itself. No man ought certainly to be a judge in his own cause, or in any cause in respect to which he has the least interest or bias.
Evolution does not attempt to explain the origin of life. It is simply a history of the process of life. With the secret cause of life evolution has nothing to do. A man, therefore, may be a materialistic evolutionist or a theistic evolutionist; that is, he may believe that the cause is some single unintelligent impersonal force, or he may believe that the cause is a wise and beneficent God.
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