A Quote by Albert Einstein
We must be prepared to make the same heroic sacrifices for the cause of peace that we make ungrudgingly for the cause of war.
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Indeed I am inclined to go so far as to say that the one cause for which one may properly make war is the cause of peace.
The North can make a steam engine, locomotive or railway car; hardly a yard of cloth or a pair of shoes can you make. You are rushing into war with one of the most powerful, ingeniously mechanical and determined people on earth - right at your doors. You are bound to fail. Only in spirit and determination are you prepared for war. In all else you are totally unprepared, with a bad cause to start with.
Having established as our goals a lasting world peace with justice and the security of freedom on this earth, we must be prepared to make whatever sacrifices are demanded as we pursue this path to its end.
If civilization is to survive, the principles of the Prince of Peace must be restored. Shattered trust between nations must be revived. Most important of all, the will for peace on the part of peace-loving nations must express itself to the end that nations that may be tempted to violate their agreements and the rights of others will desist from such a cause. There must be positive endeavors to preserve peace. America hates war. America hopes for peace. Therefore, America actively engages in the search for peace.
It was my view then, and still is, that you don't make war without knowing why. Knowledge of course, is always imperfect, but it seemed to me that when a nation goes to war it must have reasonable confidence in the justice and imperative of its cause. You can't fix your mistakes. Once people are dead, you can't make them undead.
The followers of Christ have been called to peace. . . . And they must not only have peace but make it. And to that end they renounce all violence and tumult. In the cause of Christ nothing is to be gained by such methods . . . . His disciples keep the peace by choosing to endure suffering themselves rather than inflict it on others. They maintain fellowship where others would break it off. They renounce hatred and wrong. In so doing they overcome evil with good, and establish the peace of God in the midst of a world of war and hate.
There can be no peace among men and nations, so long as the strong continues to oppress the weak, so long as injustice is done to other peoples, just so long we will have cause for war, and make a lasting peace an impossibility.
When you are willing to make sacrifices for a great cause, you will never be alone.
A thorough: miser must possess considerable strength of character to bear the self-denial imposed by his penuriousness. Equal sacrifices, endured voluntarily in a better cause, would make a saint or a martyr.
Is it not better for a man to die for a cause in which he believes, such as peace, than to suffer for a cause in which he does not believe, such as war?
As much as football can cause war, it can also cause peace. Football is a kind of Geiger counter of civilisation, or a catalyst for good as well as bad.
For the sake of peace, religious beliefs must never be allowed to be abused in the cause of violence and war.
The only way to abolish war is to make peace seem heroic.
I want our enemies to understand that don't think that their violent acts are going to cause this president to leave before the job is done. And I want our troops to understand we respect them and that the sacrifices they make are noble and necessary for peace.
Love of country cannot be a supersized version of individual narcissism. True love of country-of this country-is love of our children, of a creed that promises them a better life before it promises us anything, and embraces the sacrifices needed to make that better life. True love of country is giving ourselves to a cause and a purpose larger than ourselves. And that cause is to make liberty worth having, to make the pursuit of happiness deeper than the quest for personal pleasure, and to leave a legacy of progress and possibility.
If everything must have a cause, then God must have a cause. If there can be anything without a cause, it may just as well be the world as God, so that there cannot be any validity in that argument... The idea that things must have a beginning is really due to the poverty of our imagination.
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