A Quote by Albert Einstein
One has a feeling that one has a kind of home in this timeless community of human beings that strive for truth. ... I have always believed that Jesus meant by the Kingdom of God the small group scattered all through time of intellectually and ethically valuable people.
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For Jesus, it is clear, poverty is not the problem; it is the solution. Until human beings learn to live in naked contact and direct simplicity and equality with each other, sharing all resources, there can be no solution to the misery of the human condition and no establishment of God's kingdom. Jesus' radical and paradoxical sense of who could and who could not enter the Kingdom is even more clearly illustrated by his famous praise of children.
Jesus' kingdom was not like the popular expectation. He used the phrase 'kingdom of God' with a different meaning. His kingdom was not of this world (John 18:36). It was not like the kingdoms of this world. It was the kingdom of God, a supernatural kingdom. It was invisible to most people (John 3:3)-it could not be understood or experienced without the Holy Spirit (v. 6). God is Spirit, and the kingdom of God is a spiritual kingdom.
Poetry is, above all, an approach to the truth of feeling. A fine poem will seize your imagination intellectually - that is, when you reach it, you will reach it intellectually too - but the way is through emotion, through what we call feeling.
I've always been someone who's believed in truth. I believe truth exists. I don't believe in relativism, a 'your truth, my truth' kind of a thing. However, I also believe that the truth must always be spoken in love - and that grace and truth are found in Jesus Christ.
We need to shed our unearthly and nonsocial and idealistic and romantic and uber-spiritual visions of kingdom and get back to what Jesus meant. By kingdom, Jesus means: God's Dream Society on earth, spreading out from the land of Israel to encompass the whole world.
In community, we discover who we really are and how much transformation we still require. This is why I am irrevocably committed to small groups. Through them, we can accomplish our God-entrusted work to transform human beings.
My personal life may be crowded with small petty incidents, altogether unnoticeable and mean; but if I obey Jesus Christ in the haphazard circumstances, they become pinholes through which I see the face of God, and when I stand face to face with God I will discover that through my obedience thousands were blessed. When once God's Redemption comes to the point of obedience in a human soul, it always creates. If I obey Jesus Christ, the Redemption of God will rush through me to other lives, because behind the deed of obedience is the Reality of Almighty God.
God's kingdom is launched through Jesus and particularly through his death and resurrection; but, by the Spirit, this kingdom is not an escape from the present world but rather its transformation, already in the present (starting with Jesus' resurrection) and in the ultimate future (the new heaven and earth including our own resurrection).
Human beings are a part of the animal kingdom, not apart from it. The separation of "us" and "them" creates a false picture and is responsible for much suffering. It is part of the in-group/out-group mentality that leads to human oppression of the weak by the strong as in ethic, religious, political, and social conflicts.
A person is a person through other persons. None of us comes into the world fully formed. We would not know how to think, or walk, or speak, or behave as human beings unless we learned it from other human beings. We need other human beings in order to be human. I am because other people are. A person is entitled to a stable community life, and the first of these communities is the family.
So I came to my Christian faith later in life, and it was because the precepts of Jesus Christ spoke to me in terms of the kind of life that I would want to lead. Jesus Christ dying for my sins spoke to the humility we all have to have as human beings, that we're sinful and we're flawed and we make mistakes, and that we achieve salvation through the grace of God.
The crucified but risen Jesus appears in the believing, assembled community of the church. That this sense of the risen, living Jesus has faded in many [churches] can be basically blamed on the fact that our churches are insufficiently 'communities' of God. Where the church of Jesus Christ lives, and lives a liberating life in the footsteps of Jesus, the resurrection faith undergoes no crisis. On the other hand, it is better not to believe in God than to believe in a God who minimizes human beings, holds them under and oppresses them, with a view to a better world to come.
Jesus' death was seen by Jesus himself ... as the ultimate means by which God's kingdom was established. The crucifixion was the shocking answer to the prayer that God's kingdom would come on earth as in heaven.
I've always enjoyed mixing and mingling with the Tasmanian community and that's, if you like, the bread and butter of politics. And from my perspective, it's meant more time at home, which I also enjoy and it's also meant the greater interaction with the Tasmanian community. And it's also given me freedom to speak out.
Sometimes by a woodland stream he watched the water rush over the pebbled bed, its tiny modulations of bounce and flow. A woman's body was like that. If you watched it carefully enough you could see how it moved to the rhythm of the world, the deep rhythm, the music below the music, the truth below the truth. He believed in this hidden truth the way other men believed in God or love, believed that truth was in fact always hidden, that the apparent, the overt, was invariably a kind of lie.
Human beings are empowered to exercise dominion over nature and even to be participants in creation; and yet, at the same time, there are strictures against idolatry, which is a kind of overreaching and confusing human beings' role with God's.
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