A Quote by Albert Einstein

We must remember that we do not observe nature as it actually exists, but nature exposed to our methods of perception. The theories determine what we can or cannot observe...Reality is an illusion, albeit a persistent one.
What we observe is not nature itself but nature exposed to our method of questioning. Our scientific work in physics consists in asking questions about nature in the language that we possess and trying to get an answer from experiment by the means that are at our disposal.
What we observe is not nature itself, but nature exposed to our method of questioning.
We cannot remember too often that when we observe nature, and especially the ordering of nature, it is always ourselves alone we are observing.
Observe the life like a wise tree by the side of a calm lake! Do not move; just sit and observe! Observe the Sun, observe the storms; observe the wisdom, observe the stupidities!
I am not a positivist. Positivism states that what cannot be observed does not exist. This conception is scientifically indefensible, for it is impossible to make valid affirmations of what people 'can' or 'cannot' observe. One would have to say 'only what we observe exists,' which is obviously false.
Reality is merely an illusion, albeit a very persistent one.
This inescapable duty to observe oneself: if someone else is observing me, naturally I have to observe myself too; if none observe me, I have to observe myself all the closer.
Look at everything that exists, and observe that it is already in dissolution and in change, and as it were putrefaction or dispersion, or that everything is so constituted by nature as to die.
Let me repeat: Observe a particle as a wave, and it is a wave. Observe it as matter, and it is matter. ... Thus it is our point of view, the way we look at reality that makes reality the way it is.
Mystical experience of nature can be of particular relevance to our troubled age, bringing deeper into our consciousness and emotions the logic that nature sustains humanity as humanity must, in turn, sustain nature. Rationality alone, however, cannot be our guide in the task of restoring our environment. A spiritual connection to nature must inspire the emotional commitment that is the yin, complementing the yang of intellectual understanding.
There must ... be in our very nature a very radical and widespread tendency to observe beauty, and to value it. No account of the principles of the mind can be at all adequate that passes over so conspicuous a faculty.
Science has so accustomed us to devising and accepting theories to account for the facts we observe, however fantastic, that our minds must begin their manufacture before we are aware of it.
Like Tom Dorrance said, ‘It boiled down to one thing: observe, remember, and compare.’ Do something, observe what you did, remember what you did, compare it to what you were doing before, and adjust.
Anyone who has examined into the history of the theories of earth evolution must have been astounded to observe the manner in which the unique and the difficultly explainable has been made to take the place of the common and the natural in deriving the framework of these theories.
Constantly regard the universe as one living being, having one substance and one soul; and observe how all things have reference to one perception, the perception of this one living being; and how all things act with one movement; and how all things are the cooperating causes of all things which exist; observe too the continuous spinning of the thread and the contexture of the web.
Let me run over the principal steps. We approached the case, you remember, with an absolutely blank mind, which is always an advantage. We had formed no theories. We were simply there to observe and to draw inferences from our observations.
This site uses cookies to ensure you get the best experience. More info...
Got it!