A Quote by Albert Einstein

The fanatical atheists are like slaves who are still feeling the weight of their chains which they have thrown off after hard struggle. They are creatures who—in their grudge against traditional religion as the "opium of the masses"—cannot hear the music of the spheres.
Again, I hear almost everyday from atheists who write off religion as primitive, premodern nonsense. I summon Aquinas, Augustine, Paul [of Tarsus], Teresa of Avila, Joseph Ratzinger, and Edith Stein-in all their intellectual rigor-as allies in the the struggle against this dismissive atheism.
In 1844, Karl Marx said, "Religion is the opiate of the masses." He said this at a time when opium and opium derivatives were the only painkillers. And he said it helped a little. He might as well have said, "Religion is the aspirin of the people."
If organized religion is the opium of the masses, then disorganized religion is the marijuana of the lunatic fringe.
Religion is the opium of the masses.
Religion is not merely the opium of the masses, it's the cyanide.
Religion used to be the opium of the people. To those suffering humiliation, pain, illness, and serfdom, religion promised the reward of an after life. But now, we are witnessing a transformation, a true opium of the people is the belief in nothingness after death, the huge solace, the huge comfort of thinking that for our betrayals, our greed, our cowardice, our murders, we are not going to be judged.
I never took a day off in my twenties. Not one. And I'm still fanatical, but now I'm a little less fanatical.
Machines are the opium of the masses. If all the machines in England were thrown into the North Sea tomorrow, we should be back in the Garden of Eden. And the weather would probably improve.
The masses go into a revolution not with a prepared plan of social reconstruction, but with a sharp feeling that they cannot endure the old regime. Only the guiding layers of a class have a political program, and even this still requires the test of events and the approval of the masses.
Here's your first problem," he said, pointing at a sentence. "'Religion is the opium of the people.' Well, I don't know about people, but I think you'll find that the opium of pirates is actual opium.
Religion is the opium of the people translated from the German Die Religion ... ist das Opium des Volkessometimes misquoted as opiate of the people.
In our decrees, it is definitely proclaimed that religion is a question for the private individual; but whilst opportunists tended to see in these words the meaning that the state would adopt the policy of folded arms, the Marxian revolutionary recognizes the duty of the state to lead a most resolute struggle against religion by means of ideological influences on the proletarian masses.
The pop world is popular, and it's about what the people want and connecting to the masses, whereas opera, although it was once popular - and I still believe it can be - it has become very elitist and intellectual, but that certainly doesn't sell tickets. It's a struggle, but I've always embraced struggle and thrived off of it, so it's the way my life needs to go.
We are strange beings, we seem to go free, but we go in chains - chains of training, custom, convention, association, environment - in a word, Circumstance, and against these bonds the strongest of us struggle in vain.
When I first became known in public I was sent off to bootcamps. I was thrown into all this madness of weight loss and weight gain.
I am still moved by passages of Marx: the 'Critique of Hegel's Philosophy of Right,' for example, where, after the famous line about religion being 'the opium of the people,' he goes on to call it 'the heart of a heartless world.'
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