A Quote by Albert Einstein

My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced lack of need for direct contact with other human beings and human communities. I am truly a 'lone traveler' and have never belonged to my country, my home, my friends, or even my immediate family, with my whole heart; in the face of all these ties, I have never lost a sense of distance and a need for solitude.
I am truly a "lone traveler" and have never belonged to my country, my home, my friends, or even my immediate family, with my whole heart.
Human beings are social creatures. We are social not just in the trivial sense that we like company, and not just in the obvious sense that we each depend on others. We are social in a more elemental way: simply to exist as a normal human being requires interaction with other people.
Human beings need community. If there are no communities available for constructive ends, there will be destructive, murderous communities... Only the social sector, that is, the nongovernmental, nonprofit organization, can create what we now need, communities for citizens... What the dawning 21st century needs above all is equally explosive growth of the nonprofit social sector in building communities in the newly dominant social environment, the city.
A person is a person through other persons. None of us comes into the world fully formed. We would not know how to think, or walk, or speak, or behave as human beings unless we learned it from other human beings. We need other human beings in order to be human. I am because other people are. A person is entitled to a stable community life, and the first of these communities is the family.
Until the great mass of the people shall be filled with the sense of responsibility for each other's welfare, social justice can never be attained.
Insofar as human beings flower on the ground of freedom, justice guards that ground. Insofar as human beings flower in the soil of community, justice tends that soil. Justice makes possible a social order that people can truly be said to share freely.
I think people who are destined to be friends, that are best friends, that genuinely, truly are invested in each other as human beings - a fight won't separate you forever. I've definitely had fights with my best friend, but it has never made us sever ties.
And so, inevitably, one returns to the centre of Western culture, Greece, and we have never, in any sense, lost our ties with the architectural concepts that this country's ancient civilization explored and demonstrated, nor with the political and social freedom that lay behind them.
As human beings we each have a responsibility to care for humanity. Expressing concern for others brings inner strength and deep satisfaction. As social animals, human beings need friendship, but friendship doesn't come from wealth and power, but from showing compassion and concern for others.
Those social behaviors which automatically preclude the building of a democratic world must go - every social limitation of human beings in terms of heredity, whether it be of race, or sex, or class. Every social institution which teaches human beings to cringe to those above and step on those below must be replaced by institutions which teach people to look each other straight in the face.
Many are attracted to social service - the rewards are immediate, the gratification quick. But if we have social justice, we won't need social service.
When indeed shall we learn that we are all related one to the other, that we are all members of one body? Until the spirit of love for our fellow people, regardless of race, color, or creed, shall fill the world, making real in our lives and our deeds the actuality of human brother- and sisterhood, until the great mass of the people shall be filled with the sense of responsibility for each other's welfare, social justice can never be attained.
We as a nation need to be reeducated about the necessary and sufficient conditions for making human beings human. We need to be reeducated not as parents--but as workers, neighbors, and friends; and as members of the organizations, committees, boards--and, especially, the informal networks that control our social institutions and thereby determine the conditions of life for our families and their children.
For Jesus, it is clear, poverty is not the problem; it is the solution. Until human beings learn to live in naked contact and direct simplicity and equality with each other, sharing all resources, there can be no solution to the misery of the human condition and no establishment of God's kingdom. Jesus' radical and paradoxical sense of who could and who could not enter the Kingdom is even more clearly illustrated by his famous praise of children.
Oliver Wendell Holmes said, "Think things, not words." In words, many see a need for "social justice" to override "the dictates of the market." In reality, what is called "the market" consists of human beings making their own choices at their own cost. What is called "social justice" is government imposition of the notions of third parties, who pay no price for being wrong.
Human rights without responsibility, without a sense of decency, a sense of compassion, is not good enough for a society to flourish... We need to broaden our scope from the legalistic language to the language of the heart.
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