A Quote by Albert Einstein
The religion of the future will be cosmic religion. It will transcend personal God and avoid dogma and theology.
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The religion of the future will be a cosmic religion. It should transcend a personal God and avoid dogmas and theology. Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual, as a meaningful unity. Buddhism answers this description.
The religion of the future will be a cosmic religion. The religion which based on experience, which refuses dogmatic. If there's any religion that would cope the scientific needs it will be Buddhism.
The incipient magician will confess his faith to a universal religion. He will find out that every religion has good points as well as bad ones. He will therefore keep the best of it for himself and ignore the weak points, which does not necessarily mean that he must profess a religion, but he shall express awe to each for of worship, for each religion has its proper principle of God, whether the point in question be Christianity, Buddhism, Islam or any other kind of religion.
Religion glorifies the dogma of a despotic, mythical God. Atheism ennobles the interests of free and progressive Man. Religion is superstition. Atheism is sanity. Religion is medieval. Atheism is modern.
From the age of fifteen, dogma has been the fundamental principle of my religion: I know no other religion; I cannot enter into the idea of any other sort of religion; religion, as a mere sentiment, is to me a dream and a mockery.
I firmly believe that the method which sets theological theories against scientifically ascertained facts, is fatal to the current theology and injurious to the spirit of religion; and that the method which frankly recognizes the facts of life, and appreciates the spirit of the scientists whose patient and assiduous endeavor has brought those facts to light, will commend the spirit of religion to the new generation, and will benefit--not impair--theology as a science, by compelling its reconstruction.
As far as the matters of religion are concerned we know for sure that only Islam is the true religion in the eyes of God. In 3:85 it is mentioned that God will never accept any religion other than Islam. As far as the building of churches or temples is concerned, how can we allow this when their religion is wrong? And when worship is also wrong? Thus we will surely not allow such wrong things in our country.
Religion in the West has a very wrong connotation. It has almost reached to a point where the very word 'religion' creates a repulsion, where the very word 'religion' reminds one of dead churches and dead priests. It reminds one of serious looking people, long faces. It has lost the capacity to dance, to sing, to celebrate. And when a religion has lost the capacity to dance, to celebrate, to sing, to love, just to be, then it is no more religion - it is a corpse, it is theology. Theology is dead religion.
If I were a dictator, religion and state would be separate. I swear by my religion. I will die for it. But it is my personal affair. The state has nothing to do with it. The state would look after your secular welfare, health, communications, foreign relations, currency and so on, but not your or my religion. That is everybody's personal concern!
Organized religion has a part in the evolution of personal religion. It is the material upon which personal religion is grafted, but the process of grafting must be individual. Every human soul must, through thought, prayer, and study, cultivate his [sic] own religion to suit himself.
It is past all question, and agreed on by all sides, that no religion will save a man who is not serious, sincere, and diligent in it. If thou be of the truest religion in the world, and are not true thyself to that religion, the religion is good, but it is none of thine.
Christians have always tended to transform the Christian Revelation into a Christian religion. Christianity is said to be a religion like any other or, conversely, some Christians try to show that it is a better religion than the others. People attempt to take possession of God. Theology claims to explain everything, including the being of God. People tend to transform Christianity into a religion because the Christian faith obviously places people in an extremely uncomfortable position that of freedom guided only by love and all in the context of God's radical demand that we be holy.
I have a religion-but you will call it blasphemy. It is that there is a God for the rich man but none for the poor.....Perhaps your religion will sustain you,will feed you-I place no dependence in mine. Our religions are alike, though, in one respect-neither can make a man happy when he is out of luck.
Who will deny that true religion consists, in a great measure, in vigorous and lively actings of the inclination and will of the soul, or the fervent exercises of the heart? That religion which God requires, and will accept, does not consist in weak, dull, and lifeless, wishes, raising us but a little above a state of indifference.
The fact the enemies of God must face is that modern civilization has conquered the world, but in doing so has lost its soul. And in losing its soul it will lose the very world it gained. Even our own so-called Liberal culture in these United States which has tried to avoid complete secularization by leaving little zones of individual freedom is in danger of forgetting that these zones were preserved only because religion was in their soul. And as religion fades so will freedom, for only where the spirit of God is, is there liberty.
I have no religion,’ says Borneau, ‘but I respect the religion of others. Religion is sacred.’ Why this privilege, this immunity?... A believer creates God in his own image; if he is ugly, his God will be morally ugly. Why should moral ugliness be respectable?
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