A Quote by Albert Einstein
I agree with your remark about loving your enemy as far as actions are concerned. But for me the cognitive basis is the trust in an unrestricted causality. 'I cannot hate him, because he must do what he does.' That means for me more Spinoza than the prophets.
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There may come a time when it will be possible for you to humiliate your worst enemy or even to defeat him, but in order to love the enemy you must not do it... The Greek language has another word [for love]. It calls it agape. Agape is more than romantic love. Agape is more than friendship. Agape is understanding, redemptive goodwill for all men. Agape is an overflowing love, a spontaneous love, which seeks nothing in return. And theologians would say that it is the love of God operating in the human heart. When you rise to love on this level you love all men, not because you like them, not because their ways appeal to you, not because they are worthful to you, but you love all men because God loves them. And you rise to the noble heights of loving the person who does the evil deed while hating the deed that the person does. And I think this is what Jesus means when he says, “Love your enemies.”
Do not be too quick to assume your enemy is a savage just because he is your enemy. Perhaps he is your enemy because he thinks you are a savage. Or perhaps he is afraid of you because he feels that you are afraid of him. And perhaps if he believed you are capable of loving him he would no longer be your enemy.
People who know your work and know your personality, they know your strengths and weaknesses. A director like Guillermo del Toro, he knows more about me than I do. I trust him when he tells me what part I'm going to be playing in something, because he's envisioned that that can only be done by me. He knows it.
Hate is your enemy; you must defeat it! Anger is your enemy; you must defeat it! Violence is your enemy; you must defeat it! Death is your enemy; you must defeat it! Know well your real enemies!
You take up energy towards someone because you think loving your enemy doesn't just mean caving into your enemy. It means first of all liberating yourself.
To sum it all up, then, what is needed for happy and effectual service is simply to put your work into the Lord's hands, and leave it there. Do not take it to Him in prayer, saying, “Lord, guide me, Lord, give me wisdom, Lord, arrange for me,” and then arise from your knees and take the burden all back, and try to guide and arrange for yourself. Leave it with the Lord; and remember that what you trust to Him you must not worry over nor feel anxious about. Trust and worry cannot go together.
Dearest, your little heart is wounded; think me not cruel because I obey the irresistible law of my strength and weakness; if your dear heart is wounded, my wild heart bleeds with yours. In the rapture of my enormous humiliation I live in your warm life, and you shall die--die, sweetly die--into mine. I cannot help it; as I draw near to you, you, in your turn, will draw near to others, and learn the rapture of that cruelty, which yet is love; so, for a while, seek to know no more of me and mine, but trust me with all your loving spirit.
Surrender your will to Him. Unconditionally. Withhold nothing. Turn it all over to Him; all of your desires, wishes, dreams and hopes. Trust in Him. Trust Him who knows all things. Trust Him who has all power. Trust Him whose love for you is perfect. Trust Him, who alone suffered, paid, and atoned for you sins, and for your weaknesses as well. Trust Him that He will make of you immeasurably more than what you will ever, ever, in all eternity make of yourself. He will create of you a masterpiece. You will create of you only a smudge. You will create an ordinary man. He will create a God.
Trust me, I have not earned your dear rebuke, I love, as you would have me, God the most; Would lose not Him, but you, must one be lost, Nor with Lot's wife cast back a faithless look Unready to forego what I forsook; This say I, having counted up the cost, This, tho' I be the feeblest of God's host, The sorriest sheep Christ shepherds with His crook. Yet while I love my God the most, I deem That I can never love you overmuch; I love Him more, so let me love you too; Yea, as I apprehend it, love is such I cannot love you if I love not Him. I cannot love Him if I love not you.
And here one must not that hatred is acquired just as much by means of good actions as by bad ones; and so, as I said above, if a prince wishes to maintain the state, he is often obliged not to be good; because whenever that group which you believe you need to support you is corrupted, whether it be the common people, the soldiers, or the nobles, it is to your advantage to follow their inclinations in order to satisfy them; and then good actions are your enemy.
one thing about having a baby is that each step of the way you simply cannot imagine loving him any more than you already do, because you are bursting with love, loving as much as you are humanly capable of- and then you do, you love him even more.
I think that you are the liar!" I say, my voice quaking. "You tell me you love me, you trust me, you think I'm more perceptive than the average person. And the first second that belief in my perceptiveness, that trust, that love is put to the test, it falls apart." I am crying now, but I am not ashamed of the tears shining on my cheeks or the thickness of my voice. "So you must have lied when you told me all those things... you must have, because I can't believe your love is really that feeble.
Firstly you must always implicitly obey orders, without attempting to form any opinion of your own regarding their propriety. Secondly, you must consider every man your enemy who speaks ill of your king; and thirdly you must hate a Frenchman as you hate the devil.
Over time, you'll find that the more you trust your intuition and allow it to set your direction, the more you build that trust. Develop a habit of continually checking in with your intuition by asking yourself: Does this feel right to me?
The primary thing when you take a sword in your hands is your intention to cut the enemy, whatever the means. Whenever you parry, hit, spring, strike or touch the enemy's cutting sword, you must cut the enemy in the same movement. It is essential to attain this. If you think only of hitting, springing, striking or touching the enemy, you will not be able actually to cut him.
You will think me cruel, very selfish, but love is always selfish; the more ardent the more selfish. How jealous I am you cannot know. You must come with me, loving me, to death; or else hate me, and still come with me, and hating me through death and after. There is no such word as indifference in my apathetic nature.
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