A Quote by Albert Einstein
Well-being and happiness never appeared to me as an absolute aim. I am even inclined to compare such moral aims to the ambitions of a pig.
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I have never belonged wholeheartedly to a country, a state, nor to a circle of friends, nor even to my own family. When I was still a rather precocious young man, I already realized most vividly the futility of the hopes and aspirations that most men pursue throughout their lives. Well-being and happiness never appeared to me as an absolute aim. I am even inclined to compare such moral aims to the ambitions of a pig.
At that time when I was struggling with being successful in a financial way, people would say, "You should be very happy. Look how well you're doing financially," and I was struggling to find purpose, if you would. There's quote from Einstein that said, "Happiness and well-being are the ambitions of a pig." And I thought, "Boy, that's exactly how I feel."
I am an adherent of the ideal of democracy, although I well know the weaknesses of the democratic form of government. Social equality and economic protection of the individual appeared to me always as the important communal aims of the state. Although I am a typical loner in daily life, my consciousness of belonging to the invisible community of those who strive for truth, beauty, and justice has preserved me from feeling isolated.
It appeared to me obvious that the happiness of mankind should be the aim of all action, and I discovered to my surprise that there were those who thought otherwise.
Brethren, happiness is not our being's end and aim. The Christian's aim is perfection, not happiness; and every one of the sons of God must have something of that spirit which marked his Master.
The measure of the moral worth of a man is his happiness. The better the man, the more happiness. Happiness is the synonym of well-being
The moral of human life is never simple, and the moral of a story which aims only at being true to human life cannot be expected to be any more so.
What renders man an imaginative and moral being is that in society he gives new aims to his life which could not have existed in solitude : the aims of friendship , religion , science , and art .
Suddenly I am furious, that with my life on the line, they don’t even have the decency to pay attention to me. That I’m being upstaged by a dead pig.
Please you can never compare to me, all these b****es is scared of me. I am who they couldn't even dare to be.
The highfalutin aims of democracy, whether real or imaginary, are always assumed to be identical with its achievements. This, of course, is sheer hallucination. Not one of those aims, not even the aim of giving every adult a vote, has been realized. It has no more made men wise and free than Christianity has made them good.
I was a 'bathroom actor' and people used to laugh at me, listening to my lofty aims and ambitions.
I've never seen an obese person who has said, 'I am well in my mind.' Happiness stops food being a compensation.
The aims of these three groups are entirely irreconcilable. The aim of the High is to remain where they are. The aim of the Middle is to change places with the High. The aim of the Low, when they have an aim-for it is an abiding characteristic of the Low that they are too much crushed by drudgery to be more than intermittently conscious of anything outside their daily lives -is to abolish all distinctions and create a society in which all men shall be equal.
All of a sudden inscriptions appeared on walls. Signs appeared. And that 'no' exploded all over India, in an act of pride that surprised even me. Then even the political parties, all of them, even the deputies in Parliament, said no: it's better to die of hunger than be taken for a nation of beggars.
If there is no absolute moral standard, then one cannot say in a final sense that anything is right or wrong. By absolute we mean that which always applies, that which provides a final or ultimate standard. There must be an absolute if there are to be morals, and there must be an absolute if there are to be real values. If there is no absolute beyond man's ideas, then there is no final appeal to judge between individuals and groups whose moral judgments conflict. We are merely left with conflicting opinions.
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