A Quote by Albert Einstein

In every true searcher of Nature there is a kind of religious reverence. — © Albert Einstein
In every true searcher of Nature there is a kind of religious reverence.
In every true searcher of Nature there is a kind of religious reverence, for he finds it impossible to imagine that he is the first to have thought out the exceedingly delicate threads that connect his perceptions
Every religious tradition on which we draw has a reverence for life. We are a part of an intricate web of life. Every tradition on which we draw teaches that the ultimate expression of our spirituality is our action. Deep spirituality leads to action in the world. A deep reverence for life, love of nature's complex beauty and sense of intimate connection with the cosmos leads inevitably to a commitment to work for environmental and social justice.
I love, when I'm on holiday in cities, going into church and feeling that reverence and that kind of automatic respect: the sort of magic which exists in those kind of religious temples.
The mystic reverence, the religious allegiance, which are essential to a true monarchy, are imaginative sentiments that no legislature can manufacture in any people.
Reverence is an attitude of honoring life. Reverence automatically brings forth patience. Reverence permits non-judgemental justice. Reverence is a perception of the soul.
True conformity to the dictates of nature requires reverence for the past and solicitude for the future. 'Nature' is not simply the sensation of the passing moment; it is eternal, though we evanescent men experience only a fragment of it. We have no right to imperil the happiness of posterity by impudently tinkering with the heritage of humanity.
My nature is... well... I'm a searcher by nature. I'm constantly searching for something; that's why I have a song called 'Looking for Something.' How do I do it? I read a lot of spiritual books; I meditate.
Our religious institutions have far too often become handmaidens of the status quo, while the genuine religious experience is anything but that. True religion is by nature disruptive of what has been, giving birth to the eternally new.
Modern materialists and religious extremists alike lack the spiritual animistic reverence for non-human beings that every culture once understood as a given.
Every human being is a Muslim by nature, not by religious practice. By nature!
When we must pay the true price for the depletion of nature’s gifts, materials will become more precious to us, and economic logic will reinforce, and not contradict, our heart’s desire to treat the world with reverence and, when we receive nature’s gifts, to use them well.
Once you attempt legislation upon religious grounds, you open the way for every kind of intolerance and religious persecution.
Every human being shall see in each and all of his fellow-men a hidden divinity... that every human being is made in the likeness of the Godhead. When that time comes there will be no need for any religious coercion; for then every meeting between one man and another will of itself be in the nature of a religious rite, a sacrament.
Men cannot abandon their religious faith without a kind of aberration of intellect and a sort of violent distortion of their true nature; they are invincibly brought back to more pious sentiments. Unbelief is an accident, and faith is the only permanent state of mankind.
Once you're in a kind of revealed religious tradition, you wind up having to explain how the things said about God in the Bible or the Qur'an or whatever religious text you're dealing with, why these statements are true.
All real art is, in its true sense, religious; it is a religious impulse; there is no such thing as a non-religious subject. But much bad or downright sacrilegious art depicts so-called religious subjects.
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