A Quote by Albert Einstein
I have reached the conviction that the abolition of the death penalty is desirable. Reasons: 1) Irreparability in the event of an error of justice, 2) Detrimental moral influence of the execution procedure on those who, whether directly or indirectly, have to do with the procedure.
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People react differently to hearing 'Procedure X has a 70 percent chance of survival' and 'Procedure Y has a 30 percent chance of death.' Phrased that way, people flock to Procedure X, even though the numbers are the same.
It wasn't the intention to do something important, or to even relate about social issues. The ground is so fertile in the justice world, dealing with the death penalty and the Innocence Project, for characters that have a moral ambiguity, which we were both attracted to. It's the idea that everybody has their reasons. Whatever their actions are, whether you agree with them or not, you can understand why they're feeling that way, in terms of racism or even the death penalty.
I think we've misinterpreted some of the scriptures to justify the death penalty. So whereas a lot of folks in America feel like we can do far better justice? - ?it's more expensive to do the death penalty than the alternatives? - ?there's so many reasons that people come to the conclusion to abolish the death penalty.
If we decide rightly what to do, or use a correct procedure for making such decisions, that has to be because the decisions or the procedure rest on good reasons, and these reasons consist in the apprehension of truths about what we ought to do. Because these truths must constitute reasons for our decisions, and because in the rational order, reasons must always precede the decisions based on them, the truth conditions of claims about what we ought to cannot be reduced to, or constructed out of, decisions about what to do, or procedures for making such decisions.
This is England," he explained. "Tell someone it's a procedure, and they'll believe you. The pointless procedure is one of our great natural resources.
I don't want a moratorium on the death penalty. I want the abolition of it. I can't understand why a country [USA] that's so committed to human rights doesn't find the death penalty an obscenity.
There is a great difference, whether the poet seeks the particular for the sake of the general or sees the general in the particular. From the former procedure there ensues allegory, in which the particular serves only as illustration, as example of the general. The latter procedure, however, is genuinely the nature of poetry; it expresses something particular, without thinking of the general or pointing to it.
There is a growing recognition that the death penalty simply can't work. It's a complex system that arbitrarily selects defendants for death and creates more stress and appeals, even as it is plagued by serious error. Each new exoneration reminds us of the unacceptable possibility of wrongful execution.
The Golden Rule reminds us of our responsibility to protect and defend human life at every stage of its development. This conviction has led me, from the beginning of my ministry, to advocate at different levels for the global abolition of the death penalty.
Given my experience, I believe there are three compelling reasons why the death penalty should be replaced. (1) The criminal justice system makes mistakes and the possibility of executing innocent people is both inherently wrong and morally reprehensible; (2) My personal experience and crime data show the death penalty does not reduce crime; and (3) The death penalty wastes precious resources that could be best used to fight crime and solve thousands of unsolved homicides languishing in filing cabinets in understaffed police departments across the state.
It should be noted that no ethically-trained software engineer would ever consent to write a DestroyBaghdad procedure. Basic professional ethics would instead require him to write a DestroyCity procedure, to which Baghdad could be given as a parameter.
The fundamental criterion for judging any procedure is the justice of its likely results.
The death penalty issue is obviously a divisive one. But whether one is for or against, you can not deny the basic illogic - if we know the system is flawed, if we know there are innocent people on Death Row, then until the system is reformed, should we not abandon the death penalty to protect those who are innocent?
All wealth consists of desirable things; that is, things which satisfy human wants directly or indirectly: but not all desirable things are reckoned as wealth.
I have no respect for the right-to-life position, though I have every respect for an individual who says, "I could never have that procedure, I could never see a film or read a book about that procedure." It doesn't bother me if people feel that way.
When I used to teach civil procedure as a law professor, I would begin the year by telling my students that “civil procedure is the etiquette of ritualized battle.” The phrase, which did not originate with me, captured the point that peaceful, developed societies resolve disputes by law rather than by force.
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