A Quote by Albert Einstein

Belief in an external world independent of the perceiving subject is the basis of all natural science. — © Albert Einstein
Belief in an external world independent of the perceiving subject is the basis of all natural science.
The belief in an external world independent of the perceiving subject is the basis of all natural science. Since, however, sense perception only gives information of this external world or of "physical reality" indirectly, we can only grasp the latter by speculative means. It follows from this that our notions of physical reality can never be final. We must always be ready to change these notions - that is to say, the axiomatic basis of physics - in order to do justice to perceived facts in the most perfect way.
One can truly say that the irresistible progress of natural science since the time of Galileo has made its first halt before the study of the higher parts of the brain, the organ of the most complicated relations of the animal to the external world. And it seems, and not without reason, that now is the really critical moment for natural science; for the brain, in its highest complexity-the human brain-which created and creates natural science, itself becomes the object of this science.
Science is based solely on doubt-based, disinterested examination of the natural and physical world. It is entirely independent of personal belief. There is a very important, fundamental concomitant - that is to accept absolutely nothing whatsoever, for which there is no evidence, as having any fundamental validity.
dogma and shrinking from the external world are at one limit of the range of belief. At the other are science and poetry and, indeed, reality.
Belief is the natural state of things. It is the default option. We just believe. We believe all sorts of things. Belief is natural; disbelief, skepticism, science, is not natural.
Dreams and waking life are both the same kinds of things. The difference is that dreaming is perceiving free of external constraints, whereas perceiving otherwise is dreaming true. Meaning what you dream about actually happens.
The necessary precondition for the birth of science as we know it is, it would seem, the diffusion through society of the belief that the universe is both rational and contingent. Such a belief is the presupposition of modern science and cannot by any conceivable argument be a product of science. One has to ask: Upon what is this belief founded?
Religion is a belief in supernatural entities or forces that have an effect on the natural world - A belief in forces that are invisible, intangible, inaudible and otherwise undetectable by any natural means.
There is a real world independent of our senses; the laws of nature were not invented by man, but forced on him by the natural world. They are the expression of a natural world order.
Science's domain is the natural. If you want to understand the natural world and be sure you're not misleading yourself, science is the way to do it.
The greatest force in the human body is the natural drive of the body to heal itself - but that force in not independent of the belief system. Everything begins with belief. What we believe is the most powerful option of all.
Integral reality is the world’s transparency, a perceiving of the world as truth: a mutual perceiving and imparting of the truth of the world and of man and of all that transluces both.
According to the technical language of old writers, a thing and its qualities are described as subject and attributes; and thus a man's faculties and acts are attributes of which he is the subject. The mind is the subject in which ideas inhere. Moreover, the man's faculties and acts are employed upon external objects; and from objects all his sensations arise. Hence the part of a man's knowledge which belongs to his own mind, is subjective: that which flows in upon him from the world external to him, is objective.
If there is no fundamental science then there is no basis for applied science. We have to strike a balance. 23 years ago the World Wide Web was born here. It has changed the world dramatically.
Science has sometimes been said to be opposed to faith, and inconsistent with it. But all science, in fact, rests on a basis of faith, for it assumes the permanence and uniformity of natural laws - a thing which can never be demonstrated.
An attitude of philosophic doubt, of suspended judgment, is repugnant to the natural man. Belief is an independent joy to him.
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