A Quote by Albert Einstein

You cannot prepare for war and peace at the same time. — © Albert Einstein
You cannot prepare for war and peace at the same time.
To have security against atomic bombs and against the other biological weapons, we have to prevent war, for if we cannot prevent war every nation will use every means that is at their disposal; and in spite of all promises they make, they will do it. At the same time, so long as war is not prevented, all the governments of the nations have to prepare for war, and if you have to prepare for war, then you are in a state where you cannot abolish war.
You cannot simultaneously prevent and prepare for war. The very prevention of war requires more faith, courage and resolution than are needed to prepare for war. We must all do our share, that we may be equal to the task of peace.
In peace prepare for war, in war prepare for peace. The art of war is of vital importance to the state. It is matter of life and death, a road either to safety or to ruin. Hence under no circumstances can it be neglected.
You cannot prevent and prepare for war at the same time.
It is wise statesmanship which suggests that in time of peace we must prepare for war, and it is no less a wise benevolence that makes preparation in the hour of peace for assuaging the ills that are sure to accompany war.
I went into the Army believing that if you want peace you must prepare for war. I now believe that if you prepare thoroughly for war you will get it.
In time of peace prepare for war.
Militarists say that to gain peace we must prepare for war. I think we get what we prepare for. If we want a world where peace is valued, we must teach ourselves to believe that peace is not a ‘utopian vision’ but a real responsibility that must be worked for each and every day in small and large ways. Any one of us can contribute to building a world where peace and justice prevail.
So a war begins. Into a peace-time life, comes an announcement, a threat. A bomb drops somewhere, potential traitors are whisked off quietly to prison. And for some time, days, months, a year perhaps, life has a peace-time quality, into which war-like events intrude. But when a war has been going on for a long time, life is all war, every event has the quality of war, nothing of peace remains.
Isn't it strange how the leaders of nations can talk so eloquently about peace while they prepare for war? ... There is no way to make peace while preparing for war.
Peace talk when war is impending is hazardous for the talker, and in war time it is criminal. War talk in peace time, which is infinitely more wicked, runs no risk at all.
From time immemorial, people have talked about peace without achieving it. Do we simply lack enough experience? Though we talk peace, we wage war. Sometimes we even wage war in the name of peace. . . . War may be too much a part of history to be eliminated?ever.
Where there is peace, there cannot be chaos; the two cannot coexist at the same time.
If you want peace, prepare for the war.
To secure peace is to prepare for war.
He who wants peace must prepare for war.
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