A Quote by Albert Einstein

Since I have introduced this term I had always a bad conscience. . . . I cannot help to feel it strongly and I am unable to believe that such an ugly thing should be realized in nature.
Since I am not as stupid as my children believe I am, I had immediately realized this might be a ruse, but I was not at all averse to a confrontation. In fact, I had been hoping for some such thing.
I cannot but feel I have had a call from God to devote myself to help save souls in their last hour..... I have been drawn so strongly to pray for the dying and I believe it to be a work appointed for me, perpetual prayer for the dying.
I cannot choose but adhere to the word of God, which has possession of my conscience; nor can I possibly, nor will I even make any recantation, since it is neither safe nor honest to act contrary to conscience! Here I stand; I cannot do otherwise, so help me God! Amen.
Unless I am convicted by Scripture and plain reason-I do not accept the authority of popes and councils, for they have contradicted each other-my conscience is captive to the Word of God. I cannot and will not recant anything, for to go against conscience is neither right nor safe. Here I stand, I cannot do otherwise. God help me. Amen.
I am aware that I am very old now; but I am also aware that I have never been so young as I am now, in spirit, since I was fourteen and entertained Jim Wolf with the wasps. I am only able to perceive that I am old by a mental process; I am altogether unable to feel old in spirit. It is a pity, too, for my lapses from gravity must surely often be a reproach to me. When I am in the company of very young people I always feel that I am one of them, and they probably privately resent it.
The separation of families to me is very close to my heart because we lived that as immigrants. I strongly feel that we all connected, and having felt people's love and support first-hand through difficult moments in my life, makes me feel it's our responsibility to help one another. I am privileged to help in some way, and I will always take that opportunity.
Therefore, in my incontrovertible capacity as plaintiff and defendant judge and accused, I condemn this nature, which has so brazenly and unceremoniously inflicted this suffering... since I am unable to destroy Nature, I am destroying myself, solely out of weariness of having to endure a tyranny in which there is no guilty party.
I said to them last week that I'd like them to win ugly and they certainly won ugly today. That was the ugliest thing I've seen since the ugly sisters fell out of the ugly tree.
Some of us believe humanity should be in divine partnership with nature, some people believe that man has been given by God the right to have dominion over nature. But since even they say that we should be good stewards, that right there should be the common ground.
I realized I am living an amazing, gorgeous, large life. I want to share this, and that includes the good, the bad, and the ugly.
I don't want to have anyone else to do my housework. I've always done it myself. I believe you should do it yourself. I feel very strongly about that.
Since I am first of all a character writer, that character's emotions are as vivid to me as my own. I always begin with an emotion after I have established a character in my mind. I feel what they feel. I guess that is why it comes across so strongly.
I know I am not only the bad conscience of the Nazis. I am also the bad conscience of the Jews. Because what I have taken up as my duty was everybody's duty.
In the West, people don't have any real problems. It's all based on bad conscience, a very Christian notion. I don't have any bad conscience. If there's a God that created us, if I am bad, it's his fault.
As a scientist, I cannot help feeling that all religions are on a tottering foundation . . . I am an infidel today. I do not believe what had been served to me to believe. I am a doubter, a questioner, a skeptic. When it can be proved to me that there is immortality, that there is resurrection beyond the gates of death, then will I believe. Until then, no.
For the longest time, marriage has had a guilty conscience about itself. Should we believe it?--Yes, we should believe it.
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