A Quote by Albert J. Beveridge
It is a noble land that God has given us: a land that can feed and clothe the world; a land whose coastlines would enclose half the countries of Europe; a land set like a sentinel between the two imperial oceans of the globe.
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This land is your land, this land is my land, From California to the New York Island. From the redwood forest to the Gulf Stream waters This land was made for you and me.
This was Mahatma Gandhi’s idea, moving from ownership to relationship—seeing that land does not belong to us. We belong to the land. We are not the owners of the land. We are the friends of the land, like friends of the earth. The fundamental shift is in this consciousness that land does not belong to us, we belong to the land.
This land is your land and this land is my land, sure, but the world is run by those that never listen to music anyway.
The river moves from land to water to land, in and out of organisms, reminding us what native peoples have never forgotten: that you cannot separate the land from the water, or the people from the land.
Zionists believe they are entitled by God to the land, groves and homes of the non-Jewish underclass. They quote the Bible as the reference that 'God gave them the land.' The size of the alleged God-given land has never been determined and Israel's borders still remain fuzzy.
You land at LaGuardia, you land at Kennedy, you land at LAX, you land at Newark, and you come in from Dubai and Qatar and you see these incredible - you come in from China, you see these incredible airports, and you land - we've become a third world country.
And in the afternoon they entered a land - but such a land! A land hung in mourning, darkened by gigantic cypresses, submerged; a land of reptiles, silence, shadow, decay.
Young man the simple answer is: land, land and land. No-one gives up land. Ever.
Here, in the Land of Israel, we returned and built a nation. Here, in the Land of Israel, we established a State. The Land of the prophets, which bequeathed to the world the values of morality, law and justice, was after two thousand years, restored to its lawful owner - the members of the Jewish People, On its Land, we have built an exceptional national Home and State.
We live in a land like no other - a land of freedom and opportunity unparalleled on the face of the globe.
...The Marines have been the first to land-on embattled beaches throughout the world-we share the unfaltering confidence of all Americans that they will land again-and land hard.
I've always believed that this blessed land was set apart in a special way, that some divine plan placed this great continent here between the oceans to be found by people from every corner of the Earth who had a special love for freedom and the courage to uproot themselves, leave homeland and friends, to come to a strange land. And coming here they created something new in all the history of mankind-a land where man is not beholden to government, government is beholden to man.
As I went walking I saw a sign there And on the sign it said "No Trespassing." But on the other side it didn't say nothing, That side was made for you and me. This land is your land, this land is my land From California to the New York island From the Redwood forest to the Gulf Stream waters This land was made for you and me.
The American farmer, whose holdings were not so extensive as those of the grandee nor so tiny as those of the peasant, whose psychology was Protestant and bourgeois, and whose politics were petty-capitalist rather than traditionalist, had no reason to share the social outlook of the rural classes of Europe. In Europe land was limited and dear, while labor was abundant and relatively cheap; in America the ratio between land and labor was inverted.
God said this is our land, land in which we flourish as people... we want our cattle to get fat on our land so that our children grow up in prosperity; and we do not want the fat removed to feed others.
Why precisely do we want to change land ownership? The answer seems to me to be quite clear: to inhibit land speculation, to inhibit the private exploitation of the scarcity-value of land, to inhibit as we might say the cornering of land.
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