A Quote by Albert Mackey

The Kassideans or Assideans...arose either during the Captivity or soon after the restoration...The Essenians were, however, undoubtedly connected with the Temple (of Solomon), as their origin is derived by the learned Scalier, with every appearance of truth, from the Kassideans, a fraternity of Jewish devotees, who, in the language of Laurie, had associated together as 'Knights of the Temple of Jerusalem.'...From the Essenians Pythagoras derived much, if not all, of the knowledge and the ceremonies with which he clothed the esoteric school of his philosophy.
The Scripture says that He, the Lord, came walking in the Temple, with His train; I do not know who they were, unless His wives and children; but at any rate they filled the Temple, and how many there were who could not get into the Temple I cannot say. This is the account given by Isaiah, whether he told the truth or not I leave every body to judge for himself.
My social philosophy may be said to be enshrined in three words: liberty, equality and fraternity. Let no one, however, say that I have borrowed by philosophy from the French Revolution. I have not. My philosophy has roots in religion and not in political science. I have derived them from the teachings of my Master, the Buddha.
The rabbis, the Jewish religious people, the priests of the temple of Jerusalem, they were learned fools. They could not tolerate Jesus. The learned fools are always disturbed by the blessed fools. They had to murder him because his very presence was uncomfortable; his very presence was such a pinnacle of peace, love, compassion and light, that all the learned fools became aware that their whole being was at stake. If this man lived then they were fools, and the only way to get rid of this man was to destroy him so they could. again become the learned people of the race.
Let us truly be a temple-attending and a temple-loving people….Let us make the temple, with temple worship and temple covenants and temple marriage, our ultimate earthly goal and the supreme mortal experience.
Let us truly be a temple-attending and temple-loving people...We should not go only for our kindred dead, but also for the personal blessings of temple worship, for the sanctity and the safety that are within those hallowed and consecrated walls. As we attend the temple, we learn more richly and deeply the purpose of life and the significance of the atoning sacrifice of the Lord Jesus Christ. Let us make the temple, together with temple worship and temple covenants and temple marriage, our ultimate earthly goal and the supreme mortal experience.
The representation of the tabernacle arose out of the temple of Solomon as its root, in dependence on the sacred ark, for which there is early testimony, and which in the time of David, and also before it, was sheltered by a tent.
Not only were the Jewish people beloved, but God himself had taken pains to let them know it. Could there be any clearer sign that he continued to believe in their potential, even without the Temple, to achieve forgiveness and ultimately merit the Temple's rebuilding?
[T]he Rev. R. Taylor, A.M., the Deist, now in gaol, infamously persecuted by the Whigs for his religious opinions, in his learned defense of Deism called the Diegesis, has clearly proved all the heirarchical institutions of the Christians to be a close copy of those of the Essenians of Egypt.
A man of God would never burn or harm a temple of any kind -- regardless of religion. A true man of God would see every temple or divine mansion built to glorify THE CREATOR -- as an extension of the temple closest to his home, regardless of its shape, size, or color. A man who truly recognizes and knows God can see God in all things. Truth can only be seen by those with truth in them.
In historical messianism, the reign of the Messiah is brought about by a Jewish ruler powerful enough to gather the Jewish exiles back to the land of Israel, reestablish a Torah government there, and rebuild the Temple in Jerusalem.
The Temple will not be completed until every living stone is there. And then what? The next thing will be that which our Masonic friends make so much of, and which we make so much of namely: the glorification of the temple.
I hold it a blasphemy to say that the Creator resides in a temple from which a particular class of His devotees sharing faith in it are excluded.
The important thing is not so much that every child should be taught, as that every child should have the opportunity of teaching itself. What does it matter if the pupil know a little more or a little less? A boy who leaves school knowing much, but hating his lessons, will soon have forgotten all he ever learned; while another who had acquired a thirst for knowledge, even if he had learned little, would soon teach himself more than the first ever knew.
The last image created in verse four of this hymn, ["Come, O Thou Glorious King"] that of the promised Messiah coming into his temple, seems appropriate for the day when Jesus was in the Jerusalem temple, teaching and establishing his authority. As with the Triumphal Entry, his actions then seem but a foretaste of even greater fulfillment when he comes again in glory. Just as the early Latter-day Saints were reassured by the promised return of the Savior, so we too can look forward with faith to his return as King.
I've been a Fellow in a number of companies: Xerox, Apple, Disney, HP. There are certain similarities because all the Fellows programs were derived from IBM's, which itself was derived from the MIT 'Institute Professor' program.
Shirley Temple doesn't hurt Shirley Temple Black. Shirley Temple helps Shirley Temple Black. She is thought of as a friend - which I am!
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